Program Notes
ISRAELITE CHORUS, from
incidental music to The Firstborn Premiere recording
Premiere: April 29, 1958, New York City
The Firstborn, a verse drama by
Christopher Fry, was produced by Roger Stevens in conjunction with the
America-Israel Cultural Foundation, in tribute to the state of Israel's tenth
anniversary. The first public hearing of this choral work was given at an
American Jewish Congress fund-raising dinner at the Essex House in New York
City on April 22, 1959. The music was on tape, which was how it was presented
during its Broadway run and, later, In Israel. Sets were by Boris Aronson. (The
world premiere of the play, with music by John Hotchkis, was in 1948 at the
Edinburgh Festival) Fry's play is set in Egypt at the time of the Exodus account
of the plagues visited by God upon the Egyptians, including the death of the
firstborn Egyptian males, which finally induced the pharaoh to declare the
release of the Israelite slaves. Among the distinguished cast were Anthony
Quayle (who directed and also played the role of Moses), Katharine Cornell, Torin
Thatcher (as Seti, the pharaoh), Mildred Natwick, and Michael Wager, a close
friend of the composer's who persuaded Bernstein to write the music in the
first place. In addition to the choral number, there was a solo song by the
pharaoh's daughter with lute accompaniment: "Teusret's Song," words by Fry,
sung live by Kathleen Widdoes. The Israelite Chorus, based on incidents
described in Exodus 12, is marked "allegro ruvido" (rude, noisy), which describes
the piece precisely, with its choral canonic imitations in an Israeli hora-like
dance rhythm, shofar-like horn calls, three sets of wild hand-drum rhythms, and
a screaming clarinet at the end--a whoop of joy anticipating the freedom that
lies ahead for the Hebrew slaves.
INVOCATION AND TRANCE, from Dybbuk
Premiere recording of the
piano-vocal version
Premiere (orchestral version):
May18, 1974
New York City
Conducted by the composer:
choreography by Jerome Robbins
For rehearsals of a ballet, a
short score or piano reduction is required of the composer--sometimes, as in
this case, reduced from full orchestra to two pianos, not necessarily intended
for concert performance. This piece, however, is equally effective in both full
orchestral dress and the simpler dual keyboard format. Based on the famous
Yiddish play The Dybbuk, by S. Anski (Shloyme Zanvi Rappaport), Bernstein's
ballet version uses Hebrew tents selected by the composer. They are sung
intermittently throughout the ballet by a tenor-baritone duo representing the
voices of the two shtetl (eastern
European market town) communities of Brinnits and Miropolye, in the Pale of
Settlement (the area in which Jews were permitted to live) within the Czarist
Empire at the turn of the 20th century. Tents used in the ballet are taken from
the Bible--the oath of allegiance between David and Jonathan; Song of Songs; and
the curse found in Deuteronomy (27:22): and from Kaddish, the established
Jewish doxology extolling God's greatness. The excerpt recorded here opens the
ballet. The tent is from the havdala (distinction) ritual that concludes the
Sabbath--a bittersweet ceremony in its farewell to the peace and restfulness of
the day. There is a musical reference in this opening scene to a late- folksong,
Di alte kashe (the perennial question about meaning, to which the only answer
is "tra di ri di ram."
PSALM 148 (1935)
Words adapted by the composer
Premiere recording: not
previously performed in public
There was considerable
consideration given as to whether to include Bernstein's early composition on
this recording, as it gives no indication of his eventual compositional style.
Yet it does reveal the musical environment to which he was exposed as a
youngster in his family's congregation--specifically the music of Solomon Braslavsky.
In 1962 Bernstein subsidized the publication of Braslavsky's setting of one of
the central prayers of the High Holy Day liturgy, Un'tane tokef, in
appreciation of the man who had meant so much to him in his youth. We hear some
of that Braslavsky influence in this Psalm
setting, which in turn refers to Weber, Mendelssohn, and other Romantic
composers. The work begins with grave chords, a la Handel, but with Wagnerian
harmonies. There is even a hint of Mahler in the Allegro agitato section. The
manuscript is dated September 5, 1935. Bernstein rediscovered the piece in the mid-1980s and even though he recognized its
Victorian excesses as well as its schoolboyish weaknesses, he expressed an
affection for its innocent sweetness.
RINA (1947)
Premiere recording of the choral
version
This piece, in a different
version, appeared on Jewish Holiday Dances and tongs (Von), a 78-rpm recording
produced by Corrine Chochem, which also included settings by Milhaud,
Castelnuovo-Tedesco, Diamond, Eisler, Toch, Trude Rintman (who later arranged
Bernstein's music for Peter Pan), Wolpe, and Kosakoff,
and was conducted by Max Goberman, who subsequently conducted the original
production of West Side Story. No score survives. The version presented here
was transcribed from the original recording, but choral forces have been
substituted where the original scoring included strings. The tune is known
according to the lyrics--yesh lanu mayim, mayim b'sason
(We have water, water with joy!)--an expression of thanksgiving by early
halutzim--the pioneering Jewish settlers in Palestine.
THREE WEDDING DANCES, from
Bridal Suite (1960)
Premiere recording
These dances are excerpted from
a pičce d'occasion written for songwriter-lyricist Adolph Green and actress-
comedienne Phyllis Newman upon their marriage. The suite, "in 2 parts with 3
encores," was intended to be played side by side by the Greens, Bernstein's
friends and theater colleagues. Part I opens with piano secundo playing Bach's
C-Major Prelude from the Well-Tempered Clavier, while piano primo
simultaneously plays "Just in Time" from the Betty Comden, Adolph Green, Jule
Styne score for Bells Are Ringing. Part II, comprising the three dances, is
subtitled Belt Book, and Rabbi (pare John Van Druten). The three dances
comprise The First Waltz (Canon) in which "he leads" and "she follows." Nine
bars later the order is reversed, and then, five bars after that, the theme is
marked "Who is this third voice?" No.2 is a cha-cha-cha, and No. 3 is a hora
(the popular Israeli dance) marked "Fast and Jewish."
Y'VAREKH'KHA
from Concerto for Orchestra
Premiere recording of the final
section in the organ version
Premiere: December 15, 1996, New York City
Kurt Ollmann, baritone, with the
New York Philharmonic, conducted by the composer
Originally conceived as Opening
Prayer, a work written to inaugurate the newly renovated Carnegie Hall, this
piece is now the concluding fourth movement--known as Benediction--of Bernstein's
Concerto for Orchestra (Jubilee Games). This is certainly consistent with the tent--the
threefold priestly benediction (Numbers 6:24-26), part of the conclusion of the
liturgy for traditional morning services. The free-floating vocal line and the
serenity of the organ's sustained harmonic structure (an F-sharp mi nor triad
against an F-sharp major triad, underpinned by a pitch of D natural) present a
counterbalance to the agitated aural environment of Bernstein's setting of Vayomer
elohim, also included on this recording.
HALIL (Flute): Nocturne for
Flute, Percussion and Piano
Premiere recording of the
chamber version
Premiere (orchestral version):
May 27, l981
Jean-Pierre Rampal, flute, with
the Israel Philharmonic
Orchestra, conducted by the
composer
The composer's program note
says, "This work is dedicated Spirit of Yadin and to His Fallen Brothers.' The
reference is to Yadin Tannenbaum, a nineteen-year-old Israeli who, in 1973, at
the height of his musical powers, led in his tank in the Sinai." Bernstein was
reluctant to reveal that the pyrotechnical cadenza section depicted the slaughter
of the Israeli soldier, but critics were quick to note this programmatic aspect of the work. As with many composers, Bernstein recycled musical materials when
they suited his needs. Halil, for example, uses rejected material from his
Dybbuk and from music written for the fiftieth anniversary of the CBS network.
But it is all organic, and as in notes, the work is "like much of my music in
its struggle between tonal and non-tonal forces. In this case, that struggle as
involving wars and the threat of wars, the overwhelming desire to live, and the
consolation of art, love and the hope for peace. It is a kind of night-music which,
from its opening 12-tone row to its ambiguously final cadence, is an on-going
conflict of nocturnal wish-dreams, nightmares, repose, sleeplessness, night-terrors
and sleep itself, Death's twin brother I never knew Yadin Tannenbaum,
but I know his spirit."
SIMHU NA (1947)
Premiere recording of the
choral-piano version.
This is a setting of a
well-known Hebrew song by Matityahu Weiner (words and music), which, like so
many songs of the early idealistic adherents of the Zionist movement who came to Palestine to settle in and rebuild
the land, has achieved folksong status. This arrangement was done for the
Pacific Symphonetta and Chorus at the invitation of dancer Corrine Chochem for
her album Four Horah Dances (Alco Records) and was conducted by film composer Victor Young. The original 78-rpm recording also included
settings by Jewish composers Milhaud, Diamond, and Toch. The piano-choral
transcription from that recording was realized in 1954. The sheet music
indicates that this was accomplished by R.K., the initials of Reuven Kosakoff (1898-l987),
a composer devoted to Jewish-related works. No original score survives.
AF MAYN KHASENE (At My
Wedding),
from Arias and Barcarolles
Poem by Yankev-Yitskhok Segal
Premiere: May 9, 1988, New York City
Mordechai Kaston, baritone; the
composer and Michael
Tilson Thomas, piano
Bernstein's choice of this
Yiddish poem alludes, perhaps subconsciously, to his early conflict with his
father over his career choice. Like the elders in the poem, Sam Bernstein was
initially dubious about his son's musical aspirations. The poem's main appeal to
the composer had to be its depiction of music's magical and youthful power to
transform hidebound elders into frenzied enthusiasts. As it turned out, the
father eventually embraced his son's music-making. Of particular interest is
the composer's commentary in the piano parts. At the words nor a vunder
(what a wonder), the organlike piano parts are marked "pp, a vision." At a lebediker
bronem (a living wellspring), the cadence is annotated with the word
"amen." At un dos fidele hot gekusht (and the little fiddle kissed),
piano primo is marked "fiddly" against piano secundo's descriptive "waltzer,"
while the last bar carries the indication "ff frantic."
VAYOMER ELDHOM (ca. 1989)
Premiere recording; not
previously performed in public
This setting was found
posthumously among Bernstein's papers in a folder marked "1989," but the
musical atmosphere suggests his style in Dybbuk (1974). Only ten bars long,
this rumination on the mystery of creation is, by extension, a tone painting of
artistic creativity, suggesting something formed out of nothingness.
YIGDAL (1949)
Premiere recording
In 1950, an important anthology
of Jewish songs, The Songs We Sing, was published by the United
Synagogue of America (the lay umbrella organization of the Conservative
movement). The collection was compiled and edited by Harry Coopersmith, an
influential Jewish music educator and music director of the Board of Jewish
Education in New York City. Bernstein's setting, as a round, of an excerpt from
this well-known hymn appears in section 3, entitled "Favorite Songs--Old and
New." Some instrumental touches have been added for this recording to augment
the accompaniment.
FOUR SABBRAS (ca. 1950)
The sabra is a cactus-type plant
with tough thorns on the outside and sweet flesh inside. In common usage, it is
applied to native-born Israelis. The sabras in this piece are: 1) Ilana, the
Dreamer; 2) Idele, the Hassidele (little Jew, the little Hassid); 3) Yosi, the
Jokester; and 4) Dina, the Tomboy Who Weeps Alone.
On the cover page of the
original manuscript, the title is given as Six Sabras, with an indication
of two possible additions--a kibbutznik (member of a collective agricultural
settlement) and an [Israeli)] boy scout, without names--but these two pieces
were not composed. Some detective work has been necessary in order to determine
even the approximate date of composition. The title page is stamped ISRAELI
MUSIC PUBLICATIONS (IMP), suggesting that the piece might have been requested
by that publisher--possibly as a set of children's piano pieces-- or, conversely,
that it was simply a handy piece of paper found by Bernstein when he was
conducting in Israel in 1948. He was there again in 1950, briefly in 1953, and
then not until 1957. In any case, it can be established that these vignettes
were written prior to 1956, since Ilana, the first portrait, became "Candide's
Lament" in Bernstein's celebrated score for Candide. (It was also known
as a piano piece written for an anniversary occasion for a friend, Cesarina
Riso.) No.2, Idele, recalls Mussorgsky's Samuel Goldenberg and Schmuyle,
from Pictures at an Exhibition. Bernstein's version of Samuel Goldenberg
is a rav--a rabbinical-type teacher who Talmudically intones lessons to Bernstein's
version of Schmuyle--known as Idele (Yudel, the name of Bernstein's
paternal grandfather). Idele is otherwise distracted--i.e., the pianist's
right hand--while the rav continues to drone on in the left hand. No. 3, Yosi,
may refer to a friend of Bernstein's, Yossi Stern, an Israeli artist known for
his incisive cartoons. The rhythms are reminiscent of the "jump" sequence from West
Side Story's "Dance at the Gym." The middle lento section of No. 4,
Dina, found a later echo in the score for On the Warerfront.
SILHOUETTE (Galilee) (1951)
Words by Bernstein
Premiere: February 13, 1955, Washington, D.C.
Katherine Hanse, soprano; Evelyn
Swarthout, piano
Bernstein wrote this piece in
honor of the forty-first birth day of his friend mezzo-soprano Jennie Tourel.
The song incorporates an old Lebanese folksong, the Arabic words of which are
paraphrased in the lyrics: "The boys in the dark olive groves assemble."
Bernstein can be heard singing this tune in the 1967 film Journey to
Jerusalem.
HASHKIVENU (1945)
Premiere recording
The liturgical text hashkivenu
is recited at all evening services, with some text variation between the weekday
recitation and that on Sabbaths and other holy days. The version here is for
Sabbath eve, and Bernstein's three-part division in the music is dictated by
the test's structure. The words are meditative in the first and third sections,
and vociferously dramatic is the middle. The outer parts concern the hoped-for
mood of peace upon retiring for the evening--the first in the form of an
invocation, the second as a benediction. These have been set with the same
simple expressive melody, almost a plainchant in the Phrygian mode, and stated
as a twofold canon. Despite the contrapuntal texture, this creates a stasis,
resulting in a heterophony that symbolically mirrors the stability of peace.
Although the arch (middle) section is rhythmically vigorous, the harmonic content
remains relatively static. The tripartite formal division establishes the
contrast between outer and inner designs. Within the adagio phrases on either
end, supporting pillars to the architectural plan, each of the three sections
is further subdivided into three sections, delineated by tempo markings. This
setting was commissioned by Cantor David Putterman for the annual service of
new music at New York's Park Avenue Synagogue, where it was premiered in 1945
by Cantor Putterman with the expanded synagogue choir conducted by Max Helfman
and Isidor Geller as organist. As part of a letter to his secretary, Helen
Coates, dated March 3, 1945, Bernstein wrote a poem entitled: "On Not Having an
Idea in My Head for a Setting of Hashkiveinu!"
Oh deign, foolish Muse
To sit upon my shoulder,
I've got to sing a Blues
Ere I am one week older.
The trouble of the Jews
In my dear guts does smolder
But spark is the fuse:
My writing arm grows colder
I ask not stupid Muse,
For a Tristan and Isolde,
Just a small Berceuse--
But ere I'm one week older!!!
Evidently the composer was
answered by his Muse, since the work was premiered ten weeks later
--Jack Gottlieb