Marc-Antoine Charpentier (1643-1704)
Noels and Christmas Motets Vol. 2
I am he who was born a long time ago and was widely known
in this century, but now am naked and nothing, dust in a tomb, at an end, and
food for worms. I lived enough, though too briefly in comparison to eternity I
am a musician, considered good by the good musicians, and ignorant by the
ignorant ones. And since those who scorned me were more numerous than those that
praised me, music brought me small honour and great burdens. And just as I at
birth brought nothing into the world, thus when I died I took nothing away.
Thus, the composer Marc-Antoine Charpentier wrote his own
epitaph (from the text of Epitaphium Carpentarii, H. 474). He was a
composer whose talents were recognised in his lifetime by only a handful of connoisseurs.
Of French birth, he was most influenced by the Italian style, in comparison to
his rival, the Italian born Jean-Baptiste Lully, who championed and cultivated
the French style.
Relatively little is known about Charpentier's early life.
His father was a copyist and the gifted son obviously inherited his father's
calligraphic skill, as can be attested to by the script of his 28 autograph
volumes bearing the title Melanges. Shortly after his eighteenth birthday,
Charpentier went to study in Rome, spending three years as a pupil of Giacomo Carissirni,
an Italian composer famous for his Latin and Italian oratorios - works that
were important in Roman religious life, as the oratorios of Charpentier were
subsequently to be in Paris. Carissirni's oratorio Jephte (1649)
established his reputation throughout Europe, and the style of this and his
other works left its Italianate mark on Charpentier. In both composers we hear
flowing melodies, dramatic use of silence, chromatic and descriptive harmonies with
harsh dissonances and expressive modulations.
Charpentier was a close contemporary of Louis XIV
(1638-1715). It was in part because of illness on the day of the official
auditions for the post of sous-maitre for the Chapelle Royale in
Versailles, and in part because of the overwhelming influence of Jean-Baptiste Lully
at the court that Charpentier received few royal commissions, although he was granted
a generous pension by the king as a consolation for his failure to gain an
official court position It may, indeed, have been because of Lully's monopoly
over the performance of stage works that Charpentier turned to religious
oratorios and the church for employment. From the early 1680s until his death,
he was, like his teacher before him, employed by the Jesuits. He thence became
one of the most important composers of French sacred music.
Of the 34 Latin oratorios by Charpentier, the six motets,
In nativitate Domini canticum, are the most modest. They have an equal
balance of French and Italian influence with instrumental ritornellos, choruses
(some labelled 'chansons' and resembling popular noels) and
recitative narratives by shepherds, angels or evangelists. The texts are
adaptations of the nativity account from the Gospel of Saint Luke 2:8-16.
The two motets here included, In nativitatem Domini canticum
(H. 416) and Dialogus inter angelos et pastores Judeae, in nativitatem Domini
(H. 420) also use texts from Psalm XII and Isaiah 45:8.
Unlike the other motets entitled In nativitatem Domini (Naxos 8.554514)
that were probably composed for performance at the house of MIle de Guise, the
present motets are somewhat grander in scale and were probably performed at one
of the Jesuit churches or schools where Charpentier worked between 1688 and 1698.
They are almost identical in musical structure, with Charpentier making great
use of the symbolism of the text.
The Nativity story starts with the shepherds in the fields
watching over their flocks by night. The mood is set by a dark orchestral
prelude, particularly in H. 416, in the minor key. A taille (high
tenor), recites the sombre words of Psalm XII, expressing the notion of spiritual
darkness or night. The chorus of the just (three men in H.420, the full chorus
in H. 416) urges God to come from on high and set us free. A rondeau-like aria for
bass solo and two violins offers comfort with the reminder that when the king
comes "in that day the mountains will drip sweetness, and the hills will
flow with milk and honey". The chorus, in expressive lines depicting the
text, urges the Redeemer to descend and burst through the clouds. Motet H. 416
has a further bass solo (Prope est ut veniet Dominus) with frequent interjections
by the orchestra. This is followed by a very powerful chorus Rorate coeli de
super, which paraphrases Isaiah 45:8 (You heavens, drop dew from above).
The motets continue with a separate instrumental interlude
Nuit, also in the minor key. This movement acts as a centre-piece to the
musical structure. The mood, however, is no longer one of darkness, but one of calm
and stillness. Motet H. 420 makes use of frequent but subtle fugal textures
with the flutes adoucies (soft flutes) gaining prominence. The Suite
de la Nuit of motet H. 416 is one of the most beautiful of Charpentier's
compositions. Scored for muted strings, Charpentier formulates a three-movement
structure, the first in C minor, the second to the dominant G minor and the
third back to C minor. The last movement ends with a moving counterpoint in the
top parts over a fourteen-bar pedal in the bass.
With the appearance of the angel of the Lord, the mood is
suddenly interrupted by an instrumental Reveil des bergers (Shepherd's
awakening), played in the major key, The angel then appears in a terrible,
blinding light and addresses the shepherds in the Nolite timere (Fear
not), This is one of the most famous and beloved Christmas texts: "Fear
not: for, behold, I bring you tidings of great joy, which shall be to all
people, For unto you is born this day in the city of David a Saviour , which is
Christ the Lord." The chorus of angels sing
Glory to God in the highest and a shepherd, in a recitative,
urges the shepherds to go to Bethlehem to "see this thing which is come to
pass, which the Lord hath made known unto us." An instrumental march depicts
the shepherds' march to Bethlehem.
The shepherds sing a prayer of worship, O infans, O deus,
O salvator noster (O infant, O God, O Our Saviour). An angel sings a
chanson, Pastores undique, which, with two verses, is sung solo then
restated, harmonized by the vocal ensemble. It has a gentle minuet feeling with
simple two- and four-bar phrases.
In nativitatem Domini canticum (H. 416) concludes with
a chorus exalting, rejoicing and celebrating the justice and peace that will
never end.
Un flambeau, Janette, Isabelle! (Noel H. 460c) is known
in English-speaking countries as the carol Bring a torch Jeanette, Isabella!
It seems likely that the melody was written by Charpentier, derived from the air
a boire Qu'ils sont doux, bouteille jolie from the now lost Le medecin malgre
lui. It is here arranged by Kevin Mallon for voices and organ (with organ improvisations
by Christopher Dawes), choir and strings and for instruments (with divisions by
Alison Melville, recorder).
Kevin Mallon