Franz Liszt (1811 -1886)
A Faust Symphony: Three Character Pictures, Faust,
Gretchen and
Mephistopheles, after Goethe
Franz Liszt was born in 1811 at Raiding (Doborjan) near Odenburg
(sopron) in a German-speaking region of Hungary. His father, Adam Liszt, was a steward
in the employment of Haydn's former patrons, the Esterh1izy Princes, and an
amateur cellist who had played for Haydn and for Beethoven and enjoyed
friendship with Kapellmeister Hummel at Eisenstadt. The boy showed early
musical talent, exhibited in a public concert at Odenburg in 1820, followed by
a concert in Pressburg (the modern Slovak capital Bratislava). This second appearance
brought sufficient support from members of the Hungarian nobility to allow the
family to move to Vienna, where Liszt took piano lessons from Czerny and
composition lessons from the old Court Composer Antonio salieri, who had taught
Beethoven and Schubert. In 1822 the Liszts moved to Paris, where, as a
foreigner, he was refused admission to the Conservatoire by Cherubini, but was
able to embark on a career as a virtuoso, displaying his gifts as a pianist and
as a composer.
On the death of his father in 1827 Liszt was joined again
by his mother in Paris, where he began to teach the piano and to interest
himself in the newest literary trends of the day. The appearance of Paganini in
Paris in 1831 suggested new possibilities of virtuosity as a pianist, later
exemplified in his Paganini Studies. A liaison with a married woman, the
Comtesse Marie d'Agoult, a blue-stocking on the model of their friend the
novelist George Sand (Aurore Dudevant), and the subsequent birth of three
children, involved Liszt in years of travel, from 1839 once more as a virtuoso
pianist, a role in which he came to enjoy the wildest adulation of audiences.
In 1844 Liszt finally broke with Marie d' Agoult, who
later, under her pen-name of Daniel Stern, took her own literary revenge on her
lover. Connection with the small Grand Duchy of Weimar led in 1848 to his
withdrawal from public concerts and his establishment there as Director of
Music, now accompanied by a young Polish heiress, Princess Carolyne zu sayn-Wittgenstein,
the estranged wife of a Russian nobleman and a woman of literary and theological
propensities. Liszt now turned his attention to new forms of composition,
particularly to symphonic poems, in which he attempted to translate into
musical terms works of literature.
Catholic marriage to Princess Sayn-Wittgenstein had
proved impossible, but application to the Vatican offered some hope, when, in
1861, Liszt travelled to join her in Rome. The couple continued to live
separately in Rome, starting a period of his life that Liszt later described as
une vie trifurquee (a three-pronged life), as he divided his time
between his comfortable monastic residence in Rome, his visits to Weimar, where
he held court as a master of the keyboard and a prophet of the new music, and
his appearances in Hungary, where he was now hailed as a national hero.
Liszt's illegitimate daughter Cosima had married the pianist
and conductor Hans von Bulow, whom she later deserted for Wagner, already the
father of two of her children. His final years were as busy as ever, and in
1886 he gave concerts in Budapest, Paris, Antwerp and London. He died in Bayreuth
during the Wagner Festival, now controlled by his daughter Cosima, to whom his appearance
there seems to have been less than welcome.
The symphonic poems of Liszt caused some controversy. One
of the most influential critics in Vienna, Eduard Hanslick, a champion of Brahms,
wrote in
1857 of the impertinence of such an attempt: He
fancies his music capable of fiddling and blowing the most magnificent
phenomena of myth and history, the most profound thoughts of the human mind.
Hanslick's objection was not to music with some extra-musical association, but
to the vastness of the subjects tackled and what he saw as a reliance on an
external programme to justify an absence of musical content.
The first attempt at what was, after all, a daring new
form, came in 1848 with a musical interpretation or translation of Victor Hugo,
Ce qu'on entend sur la montagne. The work was orchestrated largely by
Joachim Raff, employed by Liszt for the purpose, since his own skills were at
the time rudimentary. This was followed by Les Preludes, described as a
symphonic poem after Lamartine. The following year he wrote Tasso, lamento e
trionfo, based on the poem by Byron. Orchestration this time was by August Conradi,
who had served Liszt intermittently as a copyist. A series of symphonic poems
followed, the descriptive title newly coined, the last return to the form in
1881-2 with Von der Wiege his zum Grahe (From the Cradle to the Grave).
Liszt wrote his A Faust Symphony in 1854, adding a
choral finale three years later, when it was first performed in Weimar. Further
revisions took place, with changes introduced even as late as 1880. The subject
of Faust, the scholar who sold his soul to the Devil in return for youth and
power, had a particular attraction to artists in the nineteenth century, when
Faust might appear as a human hero, an opponent of ancient tyrannies, political
and religious, and the
Devil himself might seem to have similar attractions.
Where the Elizabethan version of the story by Christopher Marlowe brought Faust
to a medieval Hell,
Goethe's monumental and influential poetic treatment of
the subject ended in the final redemption of Faust through the power of love
and of the woman he had wronged, Gretchen. Liszt based his symphony on the
literary work of his great predecessor in Weimar, Goethe, and returned to the
subject of Faust in later compositions based on Lenau's Faust, including
the Mephisto Waltzes.
Liszt's A Faust Symphony opens with a picture of
Faust himself. This first movement is in traditional symphonic structure, with a
slow introduction that leads to a long exposition, with its own developments, a
short development section and an abridged final recapitulation. The opening
theme, played by muted violas and cellos and using all twelve semitones of the
octave, is said to represent the mysterious studies of the old scholar, capped
by a theme of feeling from the oboe, marked dolente, of which a
derivative provides an opening to the second subject group, representing Faust
as a lover. The Allegro, marked agitato ed appassionato, starts
with the strings declaration of a theme associated with Faust's struggle and
goes on to a descending motif, expressive and passionate, introduced by oboes
and clarinets and representing the yearning of Faust. The theme of Faust's
heroic endeavour is introduced by the trumpets as a part of the second subject
group, now marked Grandioso. All this thematic material forms the
exposition, followed by a development introduced by the excited theme
associated with Faust's struggle, coupled with the ominous opening motif, now
heard in canon. This material appears in its original form, remarkably
developed, and leading to a shortened recapitulation. The movement ends with
cellos and double basses recalling briefly the theme representing Faust's
feelings.
The second movement, Gretchen, starts with a
gentle passage for flutes and clarinets, followed by the main theme, played by
oboe accompanied by solo viola. Most of the movement is scored for a small
orchestra in a texture of great clarity. A second theme is introduced by
flutes, with clarinets and bassoons and in the central section of the movement
Faust's theme of love is heard first, entrusted to the French horn. The cellos
offer the descending melody associated
Faust's yearning, leading to a passage of full
orchestration. The agitated theme of Faust's struggle re-appears, now mollified
in a gentler mood. This leads to a re-appearance of the Gretchen themes, now
rescored, with the theme of Faust's heroism now utterly transformed in
conclusion.
The third part of the Faust Symphony is devoted to
the devil, Mephistopheles.
Marked Allegro vivace, ironico, it transforms the
thematic material of the earlier pictures, in a remarkable scherzo of great
power, twisting the material associated with Faust, but allowing Gretchen to
overcome the power of evil, when her theme appears in all its simple purity,
after the violence of a fugue, based on a version of the theme associated with
the emotions of Faust. The complexities of the movement and the transformation
of earlier thematic material defy succinct explanation in a picture that
includes only one extraneous thematic element, the 'pride' theme from Liszt's Malediction
for piano and orchestra. The added final chorus and tenor solo offers a final
song of serene triumph over evil, in the words of Goethe:
Alles Vergangliche ist nur ein Gleichnis,
das Unzulangliche, hier wird's Ereignis,
das Unbeschreibliche, hier wird es getan,
das Ewigweibliche zieht uns hinan.
(All transitory things are but a likeness; what is insufficient,
here becomes a true event; what is unwritten, here is accomplished; the eternal
feminine draws us upwards.)