MUSIC FROM THE TIME OF TILMAN RIEMENSCHNEIDER
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Music from the Time of Tilman Riemenschneider (c.1460-1531) Tilman Riemenschneider was born about the year 1460 and grew up in a Germany that still belonged...
Music from the Time of Tilman Riemenschneider (c.1460-1531)
Tilman Riemenschneider was born about the year 1460
and grew up in a Germany that still belonged to the
Middle Ages. The latest artistic currents flowed from
Flanders and Northern France, in particular from the
rich Burgundian possessions of Antwerp and Bruges. In
Italy a new world was dawning, but none of this was yet
familiar to Würzburg, a town then of six or seven
thousand inhabitants, on the river Main, midway
between Frankfurt and Nuremberg. It was there that
Tilman Riemenschneider settled in 1483, became a
master sculptor and set up his own workshop.
Unlike Dürer or Holbein, both of whom were
celebrities in their own time, Riemenschneider, now
generally regarded as one of the leading German
sculptors of the Late Gothic, was soon forgotten, with
interest only reviving in the nineteenth century, by
which time almost all his work had been destroyed,
altered or at any rate removed from its original location.
Almost everything we know about his life, therefore,
comes from public records, municipal accounts,
business contracts and details of payments. These
provide evidence of a successful master of his craft who
rose to a position of high esteem in the community. He
served not only on the lower council of the city of
Würzburg, but also four times on the much more
powerful upper council, where seven citizens (one of
them from the ranks of the craftsmen and artisans)
balanced the seven clergy chosen from the cathedral
chapter. Resentment smouldered constantly towards the
church and its clergy, owing to their special privileges
and exemption from the normal taxes. During the
Peasants' War, Riemenschneider joined with other
members of the city council in refusing to allow their
city to be used as a military base against the peasants,
but the local prince-bishop had his revenge. In 1525
Riemenschneider was subjected to prolonged
questioning and torture, after which part of his estates
were seized.
During the first half of the fifteenth century the
finest breeding-ground for musical ideas was Flanders,
part of the northern possessions of the duchy of
Burgundy. Germany was relatively slow to embrace the
latest developments, and it was a blind organist from
Nuremberg, Conrad Paumann, who had an important
place, from 1450 onwards, in transmitting Franco-
Flemish polyphony and its repertories to German
audiences. A copy of his Fundamentum organisandi
was bound together with a manuscript now called the
Lochamer Liederbuch (c.1452-60), which shows the
earliest signs of the assimilation of the more subtle
northern polyphony into the German secular tradition.
Two other manuscripts of the period, the Schedel
Liederbuch (1460-67) and the Glogauer Liederbuch
(c.1480), contain rather more substantial collections of
secular songs and sacred works.
Songs have always been passed from one musician
to another, and often the recipient likes to adapt or
invent according to preference. The songs of this period
can be found spread over a wide area, presented in a
variety of forms. Es solt ein man kein mole farn, for
example, is found in the Glogauer Liederbuch as a
three-part piece, author unknown. On this CD it is
played on instruments only (track 19), but the original
text contains the words rumpel an der Türe nicht. As a
result the same song sometimes went under the name
Rompeltier, and a four-part version by Obrecht with this
title (track 28) was included in one of the earliest of all
printed collections, produced by the Venetian printer
Ottaviano Petrucci in 1502.
There is a positively international flavour to these
Petrucci collections, as recognised composers took
popular melodies and incorporated them into a more
refined contrapuntal texture. In this way a robust tavern
song such as Zenner, greiner (track 6) could find itself
mixing in much more elevated company after
transformation by two of the foremost German
composers of the day, Heinrich Finck (track 7) and Paul
Hofhaimer (track 8). Similarly, by the time such songs
as Wir zogen in das feld (track 18), Alle furf (track 26)
and Canto dei lanzi allegri (track 27) had found their
way into printed collections, now in contrapuntal dress,
they had come a long way from the camps of the
mercenary soldiers who, perhaps many decades earlier,
had been the first to sing them.
Popular music in its original guise never needed to
be committed to paper; everything could be learned and
transmitted by ear. The nature of these written
arrangements was rather different. They were designed
for a more educated audience, and would most often
have been heard played by the town musicians, or
Stadtpfeiferei, the 'waits', a term which recalled their
original function as watchmen posted on the city towers,
whose duty it was to signal fire within the walls or
danger without. In the course of time it became their
main duty to provide music for the community: in Basel,
a shawm-player's oath from about 1500 states that the
town musicians will play 'every Sunday after the
sermon from the Richt Hall and after the evening meal
from the Rhine Bridge, and at ceremonies in the
Herrenstuben before and after the banquets'.
For such purposes it was essential to use the louder
type of instruments, designed to be heard out of doors
and over the noise of diners, and so for the towns that
could afford them a wind band of five players, three
shawms and two trombones, became the standard; a
smaller town would have to make do with only three. It
was assumed, however, that players would be versatile
enough to be competent on several instruments, often of
quite different kinds. Contemporary representations,
without exception, show them performing without
music, but since their repertoire was contrapuntal we
may assume that the parts were memorised from a
written score, with the customary embellishments
improvised while performing.
Of the composers included by name in the present
programme Jean Mouton (c.1457-1522) was born in
northern France, where he worked for some 25 years
before becoming attached to the French court. He
accompanied François I to meetings with Pope Leo X in
Bologna (1515) and probably to that with Henry VIII at
the Field of the Cloth of Gold (1520); on both occasions
the chapel choirs of both rulers played an important part
in the elaborate ceremonies.
The German composer Heinrich Finck (1444/5-
-1527), probably born in Bamberg, was intermittently in
the service of three Kings of Poland, finally, in 1510,
securing a position as Kapellmeister to Duke Ulrich of
Stuttgart. There followed a period at the court of the
Emperor Maximilian I. In 1520 he was appointed
composer to the Salzburg Cathedral chapter, and finally
he made his home in Vienna, organizing a choral
establishment at the Schottenkloster. In 1527 he
became, for a short time, Court Kapellmeister to
Ferdinand I. In the course of a long and varied life Finck
wrote a great deal of music, of which four Mass settings,
motets, hymns, and secular songs survive. In these last,
in the form of tenor songs, he shows his preference for
folk-song texts.
An organist and composer Paul Hofhaimer
(1459-1537) served at the court of Duke Sigmund of
Tyrol in Innsbruck, later combining this position with
that of organist at the court of Maximilian I, who
ennobled him in 1515. After Maximilian's death in 1519
Hofhaimer served as organist at Salzburg Cathedral,
holding that position until his death in 1537. He enjoyed
an unrivalled reputation as an organist, famous, in
particular, for his improvisation, and exercised
considerable influence as a teacher. His surviving
compositions include keyboard intabulations, two
liturgical organ compositions and a number of songs, a
form for which he was also much praised by
contemporaries.
A composer and poet, Johann Walter (1496-1570)
was a member of the Hofkapelle of the Elector of
Saxony. After the Elector's death in 1525 he settled in
Torgau as choirmaster, encouraged by the support of
Martin Luther, before assuming, in 1548, the position of
Kapellmeister of the Dresden Hofkapelle, a position he
held until 1554. He played an important part in the
organization of Lutheran church music in Saxony,
notably through his hymn-book, the Geystliches
gesangk Buchleyn of 1524, to which Luther contributed
a preface, and which was revised and enlarged in later
editions. Walter also provided polyphonic repertoire,
including Magnificat settings and motets.
Among the most important German composers of
his time, Thomas Stoltzer (c.1480-85-1526)was born in
the Silesian city of Schweidnitz and was probably a
pupil of Heinrich Finck. He served as a priest in Breslau
and in 1522 became magister capellae to the Hungarian
court at Ofen, but seems to have had some sympathy
with the changes initiated by Martin Luther. Although
he set some Lutheran German texts, including a group
of four Psalms, the greater part of his work was for the
traditional Latin Catholic liturgy, with a number of
Latin hymns, 39 of which were included in Rhau's
Lutheran Sacrorum hymnorum liber primus of 1542.
Born in Flanders, Heinrich Isaac (c.1450-1517) was
particularly active in Italy and the German Empire.
After serving as a singer in Florence cathedral during
the rule of Lorenzo de' Medici, in 1497 he went to work
at the court of Maximilian I in Vienna, employment that
involved travel with the Hofkapelle and that allowed a
continued if intermittent connection with Florence,
where he died in 1517. His work provides a link
between the Netherlands, Italy and Germany.
The German composer Erasmus Lapicida (?1440-45
-1547), a priest, served from 1510 to about 1521 as a
singer in the Court Kapelle in Heidelberg of the Elector
Ludwig V. He was then granted a benefice by Archduke
Ferdinand of Austria in the Schottenkloster in Vienna,
where he was, for a short time, a colleague of Heinrich
Finck. Lapicida lived an exceptionally long life, its
length reflecting the changing patterns of composition.
His surviving works include liturgical settings and
German secular songs, polyphonic treatments of folksongs,
suggesting the influence of the Italian frottola.
A leading Netherlands composer, Jacob Obrecht
(c.1450-1505) was the son of a trumpeter in the city of
Ghent. His earlier employment was not entirely
satisfactory, and he was dismissed from his position as
singing-master at Cambrai, where some problems also
emerged over his accounts. As a composer, however, he
was greatly admired, placed by Tinctoris, even as a
young man, in the same class as Dufay and Ockeghem.
Most of his working life was spent in the Netherlands,
but he was invited to the court of Ferrara during 1487-8
and went back there as maestro di cappella in 1504,
only to die of the plague the following year.
Hugh Griffith
Mein Herz in Freuden sich erquicket (My heart quickens for joy) (more info)
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Mein Herz in Freuden sich erquicket (My heart quickens for joy) - 1:40
Jamais (Never) (more info)
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Jamais (Never) - 3:24
Basse Danse, "La Magdalena" (more info)
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Basse Danse, "La Magdalena" - 2:51
Tourdion (more info)
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Tourdion - 1:23
Basse Danse, "La gatta" (more info)
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Basse Danse, "La gatta" - 1:04
Zenner, greiner, wie gefelt dir das? (Scolding and bawling, how do you like that?) (more info)
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Zenner, greiner, wie gefelt dir das? (Scolding and bawling, how do you like that?) - 1:13
Greiner, zanner (Bawling, scolding ) (more info)
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Greiner, zanner (Bawling, scolding ) - 3:24
Greyner, zanner, eifrer (Bawling, scolding, railing) (more info)
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Greyner, zanner, eifrer (Bawling, scolding, railing) - 1:21
Gross Sehnen ich im Herzen trag (My heart is full of longing) (more info)
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Gross Sehnen ich im Herzen trag (My heart is full of longing) - 2:43
Ich tat mir auserwahlen (I chose for myself) (more info)
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Ich tat mir auserwahlen (I chose for myself) - 2:11
Der gestreifft Dantz - Gassenhauer (The strummed dance - Popular melody) (more info)
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Der gestreifft Dantz - Gassenhauer (The strummed dance - Popular melody) - 2:04
Se hyn mein hercz (Away, my heart) (more info)
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Se hyn mein hercz (Away, my heart) - 3:39
Ich spring an diesem ringe (I dance in this roundel) (more info)
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Ich spring an diesem ringe (I jump in this ring) - 2:35
Aus tiefer Not (Out of the depths) (more info)
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Aus tiefer Not (Out of the depths) - 3:01
Ich klag den Tag (I lament the day) (more info)
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Ich klag den Tag (I lament the day) - 1:44
Innsbruck, ich muss dich lassen (Innsbruck, I must leave you) (more info)
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Innsbruck, ich muss dich lassen (Innsbruck, I must leave you) - 2:14
Entlaubet ist der Walde (The wood is bare of leaves) (more info)
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Entlaubet ist der Walde (The wood is bare of leaves) - 1:42
Wir zogen in das Feld (We went to war) (more info)
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Wir zogen in das Feld (We went to war) - 2:33
Es solt ein man kein mole farn (A man shouldn’t ever travel) (more info)
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Es solt ein man kein mole farn (A man shouldn’t ever travel) - 0:56
Der wallt hat sich entlaubet (The leaves in the wood have fallen) (more info)
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Der wallt hat sich entlaubet (The leaves in the wood have fallen) - 2:10
Ich sachs eins mals (I once saw it) (more info)
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Ich sachs eins mals (I once saw it) - 1:41
Elslein (more info)
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Elslein - 2:49
Tandernaken (more info)
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Tandernaken - 2:52
Der Voglein Art (The way of the birds) (more info)
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Der Voglein Art (The way of the birds) - 1:33
Katzenpfote (Cat’s paw) (more info)
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Katzenpfote (Cat’s paw) - 1:12
Alle furf (All five) (more info)
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Alle furf (All five) - 1:19
Canto dei lanzi allegri (Song of the merry lansquenets) (more info)
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Canto dei lanzi allegri (Song of the merry lansquenets) - 1:19
Rompeltier (Rumfeltiere, Rumfeldaer) (more info)
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Rompeltier (Rumfeltiere, Rumfeldaer) - 1:02
Es wolt ein Jager jagen (A huntsman went to hunt) (more info)
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Es wolt ein Jager jagen (A huntsman went to hunt) - 2:47