Francesco Canova da Milano (1497 - 1543) 'The prince among lutenists' His contemporaries called him 'Il divino', 'a miraculous lute player', he was the most...
Francesco Canova da Milano (1497 - 1543)
'The prince among lutenists'
His contemporaries called him 'Il divino', 'a miraculous lute player', he was
the most famous lutenist of the Renaissance. Francesco Canova da Milano, was the
son of a musician, Benedetto Canova, and was born in the small town of Monza,
near Milan on 18th August 1497. Francesco, was possibly given some early
instruction in the lute by Giovanni Angelo Testagrossa, one of the most renowned
lutenists working for the Gonzaga family of Mantua, but he must have been a
prodigious young player, for by 1519 he was already receiving payments from the
papal treasury, having secured what must have been the most prestigious position
for a lutenist in Italy. In all, Francesco spent most of his adult life in Rome
working in the service of popes Leo X, Adrian VI, Clement VII and Paul III. At
some time between February 1526 and 1528, perhaps after the sack of Rome in
1527, he appears to have left papal employment and moved to Piacenza. Shortly
after this, in 1530, he may also have been engaged as the organist at Milan
Cathedral. By 1535, however, Francesco was once again in Rome, this time as a
lutenist in the service of Cardinal Ippolito de' Medici; he was also teaching
Ottavio Farnese, the grandson of Paul III. In 1536 the first four printed
editions of Francesco's music appeared in Venice, Milan and Naples. These were
the only publications of his music to be published during his lifetime, but it
was to prove to be only a small part of his total achievement as a composer.
More music survives by Francesco than any other lutenist of the time; it can be
found in over 40 printed tablatures, produced between 1536 and 1603 in Italy,
France, Germany, Spain, Switzerland and the Netherlands. His music is also found
in 25 manuscripts of equally diverse provenance, including three English
lutebooks. Francesco's surviving output includes fantasias and ricercars,
idiomatic and free-ranging pieces written specifically for the lute, and a large
number of intabulations or arrangements of chansons, madrigals and motets. Apart
from the duet version of La Spagna, however, there are no surviving
dances by Francesco, but it seems unlikely that they were not part of his
repertoire. It is quite probable that he invariably improvised his variations on
the well-known dances of the day. In fact, Francisco de Salinas, in his 'De
musica' of 1577, recollects hearing Francesco at the court of Paul III improvise
a galliard on a ground.
In 1538 Francesco was working in the household of another of the pope's
grandsons, Cardinal Alessandro Farnese. He is described as 'Messer Francesco da
Milano, musico', and mentioned as being among the 'gentilihomini etcamerieri' of
the Cardinal. In June of that year, Francesco, accompanied Paul III to Nice for
his meeting with Charles V and François I. He played before François, who
rewarded him handsomely with 225 livres for the pleasure he gave with his
performance. Interestingly, one of the most reliable sources of Francesco's
music attributes two of his compositions to one 'Francesco da Parigi' and it is
possible that Francesco's success in France was such that he stayed on after
Pope Paul's departure from Nice, long enough in fact to be called 'Francesco of
Paris'. By 1539, however, Francesco's name appears once more on the papal
account books. Francesco, very likely remained in the service of Paul III until
the end of his life. During these later years in Rome he had as his pupil the
young Florentine, Perino degli Organi. Perino's name first appears on the papal
expense accounts in 1537, when he was only thirteen years old; he was later to
become Francesco's most distinguished pupil. In 1546, Perino, published one of
the most reliable and thoroughly annotated editions of Francesco's music.
Francesco died on 15th April 1543, survived by his father, Benedetto. A
memorial tombstone for Francesco was erected by his father at the church of
Santa Maria della Scala in Milan, but the church was destroyed to make way for
the now world famous opera theatre, La Scala.
Although the influence of earlier lutenists can be found in Francesco's
works, the complexity and quality of his music far exceeds those of all but a
few of his contemporaries. His fantasias and ricercars range in style from the
almost improvisatory works popular with his predecessors to finely honed pieces
which employ point-of-imitation techniques. Throughout Francesco's work one is
impressed with his skill in manipulating and developing a few musical ideas
until every permutation has been explored, but all the while maintaining a
perfectly balanced structure within the composition. His music is often
flamboyant, virtuosic, passionate and complex, yet for the player, these demands
are always well placed upon the instrument and sound well, not something that
can be said about the compositions of many of his contemporaries.
There are many descriptions of Francesco's consummate skill as a performer,
those that heard him were transfixed by the 'angelic sound of the divine
Francesco'. None, however, is more telling than that of Pontus de Tyard, who in
describing the powers of music, relates the story told him by Jacques Descartes
de Ventemille of a performance by Francesco:
'Music is the sovereign mistress for solacing grief, appeasing wrath, curbing
boldness, tempering desire, healing sorrow, easing the misery of poverty,
dispelling weakness, and soothing the pangs of love. You could relate a great
number of ancient stories on this subject, but you would hardly find one of a
more striking proof than that which was recently told us to the same end by
Monsieur de Ventemille... who while staying in Milan... was invited to a
sumptuous banquet given in honour of one of the most illustrious groups of the
city and in the house of the same elegance where, among other pleasures of rare
things assembled for the happiness of these select people, appeared Francesco da
Milano - a man who is considered to have attained the end (if such is possible)
of perfection in playing the lute well. The tables being cleared, he chose one,
and as if tuning his strings, sat on the end of a table seeking out a fantasia.
He had barely disturbed the air with three strummed chords when he interrupted
conversation which had started among the guests. Having constrained them to face
him, he continued with such a ravishing skill that little by little, making the
strings languish under his fingers in his sublime way, he transported all those
who were listening into so pleasurable a melancholy that - one leaning his head
on his hand supported by his elbow, and another sprawling with his limbs in
careless deportment, with gaping mouth and more than half closed eyes, glued
(one would judge) to those strings (of the lute), and his chin fallen on his
breast, concealing his countenance with the saddest taciturnity ever seen - they
remained deprived of all senses save that of hearing, as if the spirit, having
abandoned all the seats of the senses, had retired to the ears in order to enjoy
the more at its ease so ravishing a harmony; and I believe (said M. de
Ventemille) that we would be there still, had he not himself - I know not how -
changing his style of playing with a gentle force, returned the spirit and the
senses to the place from which he had stolen them, not without leaving as much
astonishment in each of us as if we had been elevated by an ecstatic transport
of some divine frenzy.'
Although a considerable collection of Francesco da Milano's music has
survived, a testament to the regard that contemporary publishers and collectors
of lute music had for his compositions, a large part of his music must
presumably have been lost. This could, as in the case of his dance music, be
simply that few if any of the pieces were written down, but with his lute duet
compositions we do at least have two surviving examples. The Canon, is
essentially a two voiced work, not unlike many written by composers of the
period, but in this case, well suited to the lute with its interlocking scalic
passages. The setting of La Spagna, could be said to look back to an
earlier era, when improvisation over a single note tenor was popular.
Characteristically though, Francesco has thoroughly updated the piece with a
fully harmonised ground and a free-flowing treble that ranges virtually over the
entire compass of the lute. These cannot, however, have been the only duets or
ensemble music by Francesco, and a letter dated 17th January 1526, from the
Mantuan ambassador in Rome, describing a visit by Isabella d'Este to Pope
Clement VII, gives us a glimpse of what we might be missing:
'Yesterday, our most illustrious Madame (Isabella) went to visit and pay her
respects to our Lord (the Pope). The cavalier Franceschino (Cibo) took her
Ladyship into the room where our Lord ordinarily eats, and having prepared there
a beautiful meal of confections, fruits and other things, (the Pope) then had
come Francesco da Milano, most excellent player of the lute, as perhaps your
Excellency knows, who with two companions played music with two lutes and a viol
that was of the greatest pleasure and delight, so that one can believe that this
Francesco has no equal in this sort of music, (and he) appears to me, with what
little knowledge I have, (to be) rare in this world.'
In 1559 the Flemish musician, loanne Matelart published a collection of lute
music, which contains a number of lute duet arrangements of solo fantasias by
Francesco. To turn them into duets, Matelart, has written a second lute part
that can be performed with Francesco's original solo piece. Although it is
highly unlikely that Matelart could have been the second lutenist who performed
with Francesco for Isabella d'Este, the contrapuntal style adopted by him could
well have been a technique used by Francesco when he wished to create a duet
version of one of his solo pieces. The idea of writing an extra part to go with
an existing solo was at that time a new idea, and most lute duets were of the
treble and ground style, like the La Spagna setting, but this technique
of making duets out of solos was to remain popular virtually throughout the
history of the lute. To show how effective this could be, the solo version of Fantasia
No.67 on this recording is immediately followed by the duet version with the
added part by Matelart. The initial feeling when the solo goes into the duet is
one of acceleration; although the actual pulse has slowed, the number of beats
seems to increase as the cascades of notes tumble over each other in rapid
imitation. The effect on the ear is equally as exhilarating as the flurry of
notes from the treble part of the La Spagna.
1993 Christopher Wilson
Christopher Wilson
Christopher Wilson studied the lute at the Royal College of Music in London
with Diana Poulton. He has since established himself as one of the leading
lutenists in Great Britain, specialising in the performance of renaissance
music. He has given many broadcasts on radio and television as a soloist and as
an ensemble performer. His concert tours have taken him to most countries of
Europe, Scandinavia, the Baltic States, Russia, Hong Kong, Japan and the U.S.A..
As well as working with Shirley Rumsey in a duo, they co-direct their own
ensemble, Kithara. Christopher Wilson has performed with many of the leading
early music groups and his increasing interest in the lute song repertoire has
led him to work with various song recitalists.
Shirley Rumsey
Shirley Rumsey studied the lute and singing at the Royal College of Music in
London where she became interested in the enormous repertoire for lute and voice
and began to combine the two. She has recorded two CDs of renaissance music for
Naxos, one of Spanish and another of Italian lute solos and songs. Besides
giving solo recitals and concerts with Christopher Wilson she co-directs with
him the ensemble, Kithara. Shirley Rumsey has performed extensively throughout
Europe and Scandinavia and has taken part in numerous festivals, appeared a
number of times on television, made frequent recordings for BBC Radio 3 and
broadcast on many European networks.