Heitor Villa-Lobos (1887-1959)
Piano Music, Volume 3
In discussing the legacy of Heitor Villa-Lobos the question
of nationalism versus universalism cannot be avoided. In previous volumes of
this series, the influence of Brazilian culture on Villa-Lobos's piano works
has been addressed from various perspectives, and it is my intention to add to
this fundamental feature of his artistic development. Nationalism in the
nineteenth century was associated with the political movements of the time. In
the early twentieth century, it was invariably linked to a genuine concern in
music for ethnographic research and the due preservation of cultural heritage.
This view informed major ethnographic projects by Bartok, Kodaly, Stravinsky,
and Villa-Lobos himself, who in 1905 started a series of research trips
throughout Brazil. The manner in which this material was later incorporated
into Villa-Lobos's works continues to generate scholarly interest because of
the enormous variety of compositional procedures to which this material was
subjected. These techniques range from direct quotations to newly invented
themes that have an unmistakable folk character, as the composer himself
acknowledged. Villa-Lobos conceived of nationalism as distinct from any
political implications: "Patriotism in music, and capitalizing upon it, is very
dangerous. You will have propaganda instead. But nationalism - the power of the
earth, the geographic and ethnographic influences that a composer cannot
escape, the musical idioms and sentiment of people and environment - these
origins, in my opinion, are indispensable to a vital and genuine art". This
genuine nationalism must also be distinguished from the superficially cultural
veneer of exoticism. Villa-Lobos, however, sometimes seemed to capitalize on
exoticism. He often remarked, for instance, that the Dansa do Índio Branco, the
last piece in the suite Ciclo Brasileiro, was his musical portrait.
In doing so, he opened the door to the folklorisation of his
legacy, which can be detected not only in scholarly studies but in performances
of his works. Significantly, the Brazilian modernist writer Menotti del Picchia
coined the expression "an Indian wearing smoking" to refer to Villa-Lobos, no
doubt as a reference to the confluence of regional and cosmopolitan elements as
a determinant of his style. Equally significant for an understanding of
Villa-Lobos's style is the fact that, throughout his career, he remained
fiercely independent from any direct influence. According to him, whenever he
felt that another composer's influence was taking root in his works, he would
shake himself free from it. This sense of independence was sustained by a
lifetime of continuous study and self-discovery, and eventually led him to
disdain any critical appreciation of his works, which he considered to be
"letters written to posterity and to which he expected no answer". He
elaborated further on this notion, when responding to criticism about the
difficulty of some of his works: "I do not write in a dissonant style just to
be modern. What I write is a direct consequence of my studies, of the synthesis
that I have achieved in order to express the particular nature of Brazilian
culture. I tested my studies against the heritage of Western music and
eventually arrived at a middle ground that represents the individuality of my
ideas".
As before in this series, the works recorded in this volume
offer a comprehensive sample of the genres and styles found in Villa-Lobos's
piano music. The majority of his compositions for this instrument consist of
character pieces, single or organized into suites or collections. They reveal a
bewildering variety of formal procedures, but pieces belonging to the same
genre often share some structural framework that influences not only the nature
of the musical material but also the dimensions of the work.
The Suite Floral is a relatively unknown work, in spite of
its great beauty. Written in 1917-18, it belongs to a phase of Villa-Lobos's
career in which the influence of French impressionism is at its most prominent.
The harmonies and sonorities of Idilio na Rede (Idyll in a Hammock) suggest a
blend of Debussy and Faure, with no hint of a Brazilian idiom. The swinging
rhythm and leisurely pace are particularly effective in suggesting the
indolence of a warm afternoon as one dozes off in a hammock. The second piece,
Uma Camponeza Cantadeira (A Singing Country Girl), has an interesting
quintuplet figure in the left-hand accompaniment suggesting the uncertainty and
wonder of the country girl. This device is a good example of Villa-Lobos's
ability to paint a character with only a few strokes. The delicacy of the piece
does not preclude an element of melancholy, which is soon dispelled by the
joyful rhythms and lively textures that characterize Alegria na Horta (Joy in
the Garden), the only piece in the Suite in which a distinctly Brazilian
flavour is noticeable. The second piece of the Suite Floral was performed in
one of the concerts organized during the Week of Modern Art in São Paulo in
1922.
The Ciclo Brasileiro, composed in 1936, is unquestionably
one of the most important works that Villa-Lobos wrote for the piano, a
representation of the romanticism that characterized much of his work during
the 1930s. The four pieces are musical snapshots of the Brazilian character and
landscape, each one alluding to a specific genre of Brazilian music. The
opening piece, Plantio do Caboclo (The Peasant's Sowing), is based on a
hypnotic, hymn-like melody that unfolds through the arpeggiated chords in the
left hand, enveloped by an ostinato figure in the right hand. The calm atmosphere
is disturbed only through the quick modulations of the central section, which
soon give way to the sustained character of the opening. Impressões Seresteiras
(Impressions of a Serenade Musician) is a waltz built on an engaging melody
whose motives are fragmented and recombined in different ways throughout the
piece, often combined with sparkling virtuosity. The writing is highly
idiomatic, and the wide range of sonorities and textures creates a sharp
contrast with the uniform texture of the opening piece. The virtuoso Festa no
Sertão (The Fête in the Heartlands) is written in the manner of a toccata with
elements from the traditional Brazilian dance batuque. Its harmonic vocabulary,
which includes chords based on the whole-tone scale, is ingenuously offset by
rhythmic writing of astonishing diversity. The polyrhythms of the central
section support a languid melody in 5/4, creating a type of texture that was
particularly favoured by Villa-Lobos in many of his piano works. The last
piece, Dansa do Índio Branco (Dance of the White Indian) is based on a few
ostinato figures that have a distinctly percussive character. The work calls
for great virtuosity, especially in bringing out the melody embedded in the
fierce succession of alternating chords. The harmonic vocabulary is primarily
diatonic, with the melodic motives centred in the key of A minor. This piece
has been explained as "the memory of how the composer met in a Brazilian forest
a white Indian, who constantly danced and died", but this explanation does not
seem plausible, given Villa-Lobos's own assessment of the work as his musical
self-portrait.
The six pieces that comprise the collection Brinquedo de
Roda (Children's Round Games) date from 1912. They represent Villa-Lobos's
earliest turn to childhood as a subject for his piano works. Each piece is
based on a traditional melody from Brazilian children's round games, which is
treated in a simple texture that clearly differentiates between right and left
hands. The pieces may have had a didactic purpose, and in the delicacy of their
writing they can be compared to the pieces collected in later works such as the
Cirandinhas and the Guia Pratico.
The Danças Caracteristicas Africanas, composed in 1915, were
performed during the Week of Modern Art in 1922, and became one of the targets
of critics who charged the composer with degeneracy in his musical style. They
are based on themes of the Caripuna Indians from the state of Mato Grosso,
which reveal African ethnic and musical elements. Each of the dances represents
a stage in the human life cycle: Farrapos (dance of the elderly), Kankukus
(dance of the youngsters), and Kankikis (dance of the children). Because they
were composed during a phase in Villa-Lobos's career when he was under the
influence of impressionism, the Brazilian character is a little elusive. The
syncopated rhythms, however, emerge as a distinctive feature of these works,
and remain emblematic of the African influence on Brazilian music. The suite
exists also in an orchestral version by the composer himself.
Tristorosa (Sorrowful) is a typical Brazilian waltz,
combining a leisurely rhythmic pace with a melody of great languor and
sinuosity. It is structured as a five-part rondo, the two contrasting episodes
displaying a more lively texture and greater rhythmic activity. Written in
1910, it belongs to an early group of independent waltzes for the piano, a
genre which Villa-Lobos would revisit in the 1930s when he wrote the celebrated
Valsa da Dor.
Perhaps no other genre is so emblematic of Villa-Lobos's
inventiveness than the series of fourteen Chôros, written for various
instrumental combinations, raising the improvisational character of the
traditional choro to a compositional determinant and a reflection of
Villa-Lobos's highly individual approach to composition, which often
accommodated disparate elements and techniques, unexpected juxtapositions
between the erudite and the popular, and a treatment of form that was
essentially organic and self-generating. The composer himself gave an account
of his conception of the Chôro as follows: "The Chôros represent a new form of
musical composition in which different modalities of the Brazilian Indian and
popular music are synthesized, having as its principal elements rhythm and some
typical melody of a popular nature, which appears in the work every now and
then, always modified according to the personality of the composer. The
harmonic procedures, too, are almost a complete stylization of the original.
The word 'serenade' can give an approximate idea of what 'choros' means".
Originally, the choro was the quintessential urban genre of Brazilian music,
with which Villa-Lobos was familiar through his own participation in ensembles
performing nightly serenades in Rio de Janeiro. As cultivated by Villa-Lobos in
his own compositions, however, the genre broke all the boundaries of its
models. Chôros No. 1, originally written for guitar in 1920 and transcribed for
piano by Odmar Amaral Gurgel, is still very close to the urban model. It is
written as a five-part rondo, suffused with a rhythmic suppleness that recalls
the works of Ernesto Nazareth. The work's swinging character is emphasized by
tempo rubato and the strategic use of fermatas. Chôros No. 2, originally
written for flute and clarinet and transcribed for piano by the composer
himself, represents already a complete stylization of the genre, setting it
apart from Chorôs No. 1 and crystalizing the style that was to be adopted for
the other works in the series. It has a playful and humorous character which is
emphasized by rhythmic motives of an uncertain and hesitant nature. The
juxtaposition of an ostinato, rhythmically syncopated figure, with a sustained
melody in the central section suggests a conversation between two strong-willed
characters who do not seem to see eye-to-eye. The piece ends with a truly
comical gesture, as if surprised at its own ending. Chôros No. 5, 'Alma
Brasileira' (Brazilian Soul) is one of Villa-Lobos's best known compositions
for the piano. Written in 1925, the
work displays many of the hallmarks of Villa-Lobos's piano writing, including
the use of ostinato figures, syncopated accompaniment, polyrhythms, and
percussive dissonance. Its form can be expressed as ABC(B)A, each section being
differentiated through textural changes. Particularly successful is the
interlocking of melody and accompaniment that characterizes the B section, one
of the best examples of Villa-Lobos's penchant for multi-layered textures. The
march that precedes the recall of the opening section is striking in its
rhythmic vitality, offering a sharp contrast to the introspective melody that
comprises the main motive of the work.
James Melo