Johann Sebastian Bach (1685 - 1750) Favourite Arias and Choruses Christmas Oratorio, BWV 248 Mass in B Minor, BWV 232 St. Matthew Passion, BWV 244 St. John...
Johann Sebastian Bach (1685 - 1750)
Favourite Arias and Choruses
Christmas Oratorio, BWV 248
Mass in B Minor, BWV 232
St. Matthew Passion, BWV 244
St. John Passion, BWV 245
The career of Johann Sebastian Bach, the most illustrious of a
prolific musical family, falls neatly into three unequal parts. Born in 1685 in Eisenach,
from the age of ten Bach lived and studied music with his elder brother in Ohrdruf, after
the death of both his parents. After a series of appointments as organist and briefly as a
court musician, he became, in 1708, court organist and chamber musician to Duke Wilhelm
Ernst of Weimar, the elder of the two brothers who jointly ruled the duchy. In 1714 he was
promoted to the position of Konzertmeister to the Duke, but in 1717, after a brief period
of imprisonment for his temerity in seeking to leave the Duke's service, he abandoned
Weimar to become Court Kapellmeister to Prince Leopold of Anhalt-Cothen, a position he
held until 1723. From then until his death in 1750 he lived in Leipzig, where he was
Thomaskantor, teaching at the choir school and with responsibility for the music of the
five principal city churches, in 1729 assuming direction of the university collegium
musicum, founded by Telemann in 1702.
At Weimar Bach had been principally employed as an organist,
and his compositions of the period include a considerable amount written for the
instrument on which he was recognised as a virtuoso performer. At Cothen, where Pietist
traditions dominated the court, he had no church duties, and was responsible rather for
court music. The period brought the composition of a number of instrumental works. The
final twenty-seven years of Bach's life brought a variety of preoccupations, and while his
official employment necessitated the provision of church music, he was able, among other
things, to provide music for the university collegium musicum and to write or re-arrange a
number of important works for the keyboard.
Bach's Christmas Oratorio consists
of six cantatas for the season from Christmas to Epiphany, adapted from earlier work and
written in 1734 and 1735. The first of these is the joyful Jauchzet, frohlocket, aufpresiet die Tage, for
performance on Christmas Day, proclaimed by trumpets and timpani with an orchestra of two
flutes, two oboes d 'amore, viola da gamba, lute, organ, harpsichord and strings and alto,
tenor and bass soloists with the choir.
The Latin Mass had continued in use in the larger Lutheran
churches of Germany, at least where Pietist changes had not taken root. By the time of
Bach it was principally the Kyrie and Gloria that were retained. Nevertheless it has been
suggested that the four shorter Latin Mass settings, BWV
233-6, were written probably in the later 1730s in Leipzig either for the
Catholic court of Dresden or for a possible Bohemian patron, Count Sporck. The Kyrie and Gloria
of the Mass in B minor were
written in 1733, making some use of earlier material, and dedicated to the new Elector of
Saxony, Friedrich August II, when Bach visited Dresden, presenting at the same time a
petition for a court title that might serve to protect him in Leipzig from some of the
insults that he claimed he suffered in differences with the civic authorities. His request
was not granted until1736, after the death of a lesser patron, Duke Christian of
Weissenfels, whom Bach had served as Kapellmeister von Haus aus, as he had from 1723
Prince Leopold. It is possible that the Kyrie and Gloria were performed in Dresden at the
Sophienkirche, where Wilhelm Friedemann, Bach's eldest son, had been appointed organist in
1733, or perhaps in Leipzig at the Thomaskirche to celebrate the accession of the new
monarch. The remaining movements of the B minor Mass, the
Credo, Sanctus, Benedictus and Agnus Dei, make considerable use of earlier works and
were added to the original score of the Mass in
the last years of the composer's life, between 1747 and 1749.
The Agnus Deiis
based on Ach, bleibe doch, mein liebstes Leben, from Cantata
BWV 11, the Ascension Oratorio, written
for Ascension Day 1735. It is in the form of an alto aria with violins and basso continuo
and is followed by a Dona nobis pacem for
four-part choir and full instrumental forces, using again the music of Gratias agimus, from the Gloria, a conclusion that some have found
unsatisfactory, although the words on both occasions seem equally appropriate. This, one
of the greatest of choral works, ends with both thanks to God and a prayer for peace.
The traditional Roman 1iturgy involves the singing of the Passions, accounts of the suffering and crucifixion
of Christ, on four days preceding Easter. On Palm Sunday the first account, from the
Gospel of St. Matthew, is sung, followed on the Wednesday of Holy Week by the narrative of
St. Luke, with that of St. Mark on Maundy Thursday and that of St. John on Good Friday.
The accounts of the Passion as found in the four Gospels naturally lend themselves to
performance by more than one singer, an element of drama provided with the words of
Christ, Pilate and other individuals allotted to different voices. This seems to have
become the practice by the thirteenth century, when liturgical drama had already become a
regu1ar part of Easter and Christmas ceremonies. By the early sixteenth century an element
of polyphony had been introduced as a possible elaboration of the 1iturgical tradition.
Various forms of sung Passion were taken over by Martin Luther, and by the beginning of
the eighteenth century German Lutherans had elaborated these earlier types of Passion. The
form used by Bach was that of the oratorio Passion, as developed in North Germany in the
middle of the seventeenth century. Here the bib1ical text is interrupted by meditative
episodes, occasional instrumental passages and newly harmonized chorales.
Bach composed five Passion settings, of which those based on
the Gospels of St. Matthew and of St. John survive. His St. Mark Passion is lost and a fourth, using the
text of the Gospel of St. Luke, is considered spurious, while the fifth, referred to in
Bach's Obituary, may be a single-choir
version of the St. Matthew Passion. The St. Matthew Passion in its full surviving version was
first performed, according to current Lutheran custom, on Good Friday, either in 1727 or
in 1729, and repeated with various revisions in 1736 and in 1740. It is scored for two
choirs and two orchestras, a division physically possible in the Church of St. Thomas in
Leipzig, where performances were first given. The final version of the work calls for
flutes, oboes, oboe d 'amore, cor anglais, bassoon, a string section including a viola da
gamba and organ continuo for each of the instrumental ensembles.
The text of the St. Matthew
Passion is taken, in the first place, from the Gospel of. St. Matthew in the
translation of Martin Luther. The narrative is sung by the Evangelist, a tenor, with the
words of Christ, Peter, Judas and others allocated to different Bingers. In addition to
the Biblical text there are recitatives and arias that offer reflection on the events of
the Passion and chorales that allow the chorus to add its own more familiar meditation.
The additional texts newly written for Bachare by Picander, the pseudonym of the Leipzig
poet and civil servant Christian Friedrich Henrici, who w rote the additional text of
Bach's St. Mark Passion and of a number of
cantatas. The whole work is in two parts, the first of these taking the narrative from the
events leading up to the Last Supper, to Gethsemane and the betrayal of Christ. The second
part, after a contralto aria, opens with Christ before the High Priest and goes on to St.
Peter's denial of Christ, the attempt of Judas to repent and Christ before Pilate, His
condemnation, scourging and crucifixion, ending as Pilate orders a watch to be kept on the
sepulchre.
The general pattern of the St.
John Passion is similar to that of the St.
Matthew Passion, with the Gospel narrative sung by a tenor Evangelist and with
meditative arias, choruses and chorales. Following tradition, the words of Christ are
given to a bass, as are those of Pilate. Of the twelve chorales, four are in Part 1, the
part of the work originally sung before the sermon. In Part 1 there are three arias, for
alto, soprano and tenor. In addition to the chorales, the chorus opens the work with a
prayer that seeks to point the lesson to be learned from the Passion. The chorus also follows tradition in
providing the turba sections, the words of the crowd, in Part 1 of the servants of the
High Priest seeking Christ in the garden of Gethsemane and later in the narrative of the
servants of the High Priest warming themselves by the fire by the side of Simon Peter.