Lamenti
Barocchi Vol. III (Baroque Laments Vol. 3)
Soloists of the Cappella Musicale di S. Petronio
Sergio Vartolo
Claudio MONTEVERDI (1567
- 1643)
[l] Lamento d' Arianna
Pietro Antonio GIRAMO
(fl.1619 - after 1630)
[2] Lamento della Pazza
Barbara STROZZI (1619 - 1664)
[3] Lamento del Marchese
Cinq-Mars
Giacomo CARISSIMI (1605 - 1674)
[4] Lamento della Regina Maria Stuarda
Antonio CESTI (1623 - 1669)
[5] Lamento della Madre
Ebrea
Luigi ROSSI (1598 - 1653)
[6] Lamento della Regina di Svezia
Soloists of the Cappella Musicale di San
Petronio
[1] Anna Caterina Antonacci, soprano
[2] Anna Caterina Antonacci, soprano
[3] Anna Caterina Antonacci, soprano ;
Alessandro Cannignani, tenor
[4] Marinella Pennicchi, soprano ;
Alessandro Cannignani, tenor
[5] Anna Caterina Antonacci, soprano ;
Testo: Alessandro Cannignani, tenor
[6] Marinella Pennicchi, soprano; Fortuna:
Patrizia Vaccari, soprano; Messaggero: Alessandro Cannignani, tenor; Testo:
Furio Zanasi, baritone
Violins:
Enrico Casazza, Isabella Longo
Viola
da gamba : Bet tina Hoffmann
Chitarrone, theorbo: Andrea Damiani
Chitarrone, cittem, colascione, chitarrino: Federico
Marincola
Clavicembalo and direction: Sergio Vartolo
The
Baroque lament has its origins in the culture of ancient Greece and its Roman
imitators. Aristotle's theory of catharsis, the purification of the emotions
through the excitement of pity and fear by events worthy of such feelings, and
Plato's views on the subject, as expressed in The Republic, found their
reflection in the aesthetic theories of the sixteenth century. The lament
should arouse feelings of pity, while at the same time suggesting the
fashionable humour of melancholy, one of the four psychological states of
ancient and later medical theory. Greek tragedy offers its own examples of the
lament and nearer to hand were the popular and accessible Heroides of
Ovid, plaintive letters from abused heroines of legend, Dido deserted by
Aeneas, Penelope left alone for so long by Odysseus, Medea betrayed by Jason.
The lament became a current and important feature of Italian Baroque monody,
with its rhetorical and therefore dramatic connotations, generally set over a
four-note descending bass-line. The best known of all these laments, although
not the earliest, must be Monteverdi's Lamento d'Arianna, a later
version of which, with a sacred Latin text, was included in the composer's Selva
morale e spirituale published in Venice in 1641 (Naxos 8.553318: Lamenti
Barocchi Vol. 1). In 1607 Monteverdi had provided music for a favola in
musica staged at the court of Duke Vincenzo Gonzaga in Mantua, where the
composer was maestro di cappella. Orfeo, with a libretto by Alessandro
striggio, has one literary source in the Metamorphoses of Ovid. The
success of Orfeo led, in 1608, to the devising of a new dramatic work, a
tragedia in musica, a conscious attempt, as the pastoral Orfeo was
not, to provide a work that should to some extent revive the ancient Greek art
of tragedy. With a libretto by Ottavio Rinuccini, a Florentine courtier who,
under the sobriquet II Sonnacchioso (The Sleepy One), had since 1586
been a member of the Florence Accademia degli
Alterati, the tragedy in music Arianna treats the story of the
Cretan princess Ariadne. Having helped the Athenian Theseus to escape from her
father, King Minos, the labyrinth and the bull-monster, the Minotaur, she was
abandoned by her lover on the seemingly deserted island of Naxos. Her
distress, expressed in the famous Lamento d'Arianna, is given in
poignant and moving music that found immediate popularity, copied elsewhere,
issued by Monteverdi as a five- voice madrigal in 1614 and in 1623 as a monody.
There is a happy ending to the opera through the intervention of Venus and Amor
and the appearance of a deus ex machina in the person of Bacchus, whose
union with Ariadne had been depicted so memorably in 1523 by Titian. While
Rinuccini's libretto of Arianna survives, the music does not, except for
the lament itself. The tragedy was performed at the wedding festivities in Mantua for the
marriage of Prince Francesco, son of the reigning Duke, and Margherita of
Savoy, together with a number of other works, including Monteverdi and
Rinuccini's II ballo delle ingrate (Naxos 8.553322).
The lament, according to an account of the proceedings by Federico Follino, was
acted with so much feeling and in so piteous a manner that no-one who heard it
was left unmoved, there was not a single lady who did not cry a little at her
beautiful plaint.
Pietro Antonio Giramo is a relatively
minor figure in Italian music of the early Baroque. While Monteverdi achieved a
reputation uncomfortably enough at the court of Mantua, followed by some thirty
years as master of the music of the basilica of San Marco in Venice, Giramo,
whose date of birth is unknown, seems to have spent his life in Naples. A volume of
Arie was published in 1630, apparently in Naples, as was the collection
under the title II pazzo con la pazza, ristampata, et Uno hospedale per
gl'infermi d'amore (The Madman with the Madwoman, reprinted, and A Hospital
for the Love-sick). The date 1630 provides, at least, a terminus ante quem, since
his death occurred, presumably, after that date. The Lamento della pazza (Madwoman's
Lament) is of considerable interest in its treatment of the subject, a woman
driven mad by unrequited love, a patient to be cured by the music Giramo
offers.
The Lamento del Marchese
Cinq-Mars by
Barbara strozzi turns to the kind of subject that provided material for laments
by the middle of the seventeenth century, based on modern or earlier historical
events. Barbara Strozzi herself was the adopted daughter of the poet and
playwright Giulio Strozzi, himself the illegitimate son of the Venetian banker
Roberto Strozzi, a member of the distinguished Florentine family of that name.
She was born in Venice in 1619 and was a pupil of Cavalli, winning a
reputation both as a singer and as a composer. Her presence was important for
the meetings of the Accademia degli Unisoni at the house of Giulio
Strozzi, whose enemies accused him of pimping for her, regretting Monteverdi's
occasional connection with the Accademia. He served, however, as a
librettist for Monteverdi and for others, while Barbara Strozzi appears as a
composer of some ability. She died in Venice in 1664. Her Lamento
del Marchese
Cinq-Mars is
attributed to the French royal favourite the Marquis de Cinq-Mars, accused of
treason and put to death by Louis XIII in 1642, as his reign and his own life
drew to a close. Henri d'Effiat, Marquis de Cinq-Mars, was introduced to the
French royal household in 1638 at the age of eighteen, when he was appointed
Master of the King's Wardrobe, a position that enabled him to extend his own
wardrobe to some 52 suits. In 1639 he became Grand Master of the Horse, known
now as Monsieur le Grand, an intimate of the King, in spite of childish sulking
and quarrels. He joined the opponents of Cardinal Richelieu in a conspiracy
against the King and was arrested for treachery in Narbonne, imprisoned
in Montpellier and tried in
Lyon. After
betraying one of his co-conspirators, he was executed.
Giacomo Carissimi has a very much more
considerable continuing reputation. Born at Marino, near Rome, in 1605, he
served as a chorister and later organist at Tivoli Cathedral before his
appointment in 1629 as maestro di cappe/1a at the German College in Rome, an
institution run by the Society of Jesus and therefore imbued with the
principles of the Catholic Reformation. He retained this position until his
death in 1674, refusing an invitation to San Marco in Venice after the
death of Monteverdi in 1643. He was given in 1656 the title of maestro di
cappe/1a del concerto di camera to the now Catholic
Queen Christina of Sweden. Carissimi's compositions include, necessarily,
a quantity of liturgical music, significant contributions to the genre of
Italian oratorio and a series of Italian cantatas. His Lamento della Regina
Maria Stllarda recalls the execution of the Catholic Mary Queen of Scots by
her Protestant cousin, Queen Elisabeth I of England. At the time
of Carissimi's composition in about 1650, this event was particularly topical,
in view of the recent execution of her grandson, the English King Charles I.
The dramatic intensity of the Lamento impressed even Dr Burney, who
elsewhere had praised Carissimi's elegance, but preferred Purcell's variety.
The reputation of Antonio Cesti rests
very largely on his fourteen or fifteen operas and a series of secular
cantatas. Perhaps at one time a pupil of Carissimi, Cesti was born in Arezzo in 1623 and
had his musical training in Rome, where he also had lessons with Luigi
Rossi. He joined the Franciscan order and spent some time as organist and maestro
di cappella at the cathedral in Volterra, where he enjoyed first the
patronage of the Medici family and developed connections with the Florentine Accademia
dei Percossi. It was ironical that his career should have centred so much
on the opera- house, in spite of his religious vocation, a conflict noted by
some of his contemporaries, although such things never seem to have bothered
composers of a later generation, such as the secular priest Vivaldi. In 1652
Cesti moved to Innsbruck, in the service of Archduke Ferdinand Karl.
Released from his vows as a religious by Pope Alexander VII, who intended to
employ him in Rome, he nevertheless returned to Innsbruck, after an interlude
in Florence for the wedding of Cosimo de' Medici, and on the death of his
patron's immediate .successor there moved to Vienna, charged with the
composition and mounting of new operas. He died in 1669 in Florence, where he
had been newly appointed maestro di cappella. From 1649 he had had
connections with Venice and the theatres there, with a first production
in that year of his successful opera Orontea. The cantata La Madre
Ebrea (The Hebrew Mother) presents the predicament of a starving Jewish
mother, forced by hunger to kill her own child, as the armies of the Roman
Emperor Titus besiege Jerusalem, before the capture of
the city and the destruction of the Temple. The text cannot resist
the final suggestion that such conduct is to be expected of a Jewish mother, a
reflection on the prejudices of the time.
The last of the laments included here is
by that master of the form, the Roman composer Luigi Rossi, a leading figure in
the vocal music of his time. Rossi was born at Torremaggiore about the year
1597 and studied in Naples, where he spent some years in the service, it
would seem, of Prince Paolo de Sangro. He later entered the service of the
Borghese family in Rome, becoming organist of the church of S Luigi dei Francesi
in 1633 and retaining this position until his death twenty years later. From
1641 he was in the service of the Barberini family in Rome and it was
for Cardinal Antonio Barberini that he wrote his very successful opera Il
palazzo incantato (The Enchanted Palace), a work of more than Wagnerian
length. A second opera, Orfeo, was written for performance in Paris at the
desire of Cardinal Mazarin. The expense of the production did nothing to endear
Mazarin to the populace, who in 1648 forced the court to take refuge outside
the capital. Rossi's Lamento della Regina di Svezia is a characteristic
work, attributing feelings, it must be presumed, to the wife of Gustavus
Adolphus, rather than to the five-year-old daughter, Queen Christina, who
succeeded him. The Swedish king, the so-called Lion of the North, was killed at
Lutzen on 6th November 1632 in conflict with Austria and
supported by the French Cardinal Richelieu. The work was commissioned by the
young Mazarin for performance before the politician whom he would duly succeed
in 1643. Queen Christina was to relinquish her throne at the age of 27, to
become a Catholic and settle in Rome, where she held sway as a leading patron
of the arts. In the lament, the Swedish Queen refers to the circumstances of
the King's death and longs herself to die.