Erik Satie (1866-1925) Parade; Gymnopedies; Mercure; Relāche The French composer Erik Satie earned himself a contemporary reputation as an eccentric....
Erik Satie (1866-1925)
Parade; Gymnopedies;
Mercure; Relāche
The French composer Erik Satie earned himself a contemporary reputation
as an eccentric. Stravinsky later described him as the oddest person he had
ever known and at the same time the most rare and constantly witty. His musical
innovations proved immensely influential on his nearer contemporaries Debussy
and Ravel, and on a younger generation of composers and artists in the years
after the war of 1914.
Satie was born in 1866 at Honfleur, on the coast of Normandy. His father
was at the time a shipping broker, while his mother was of Scottish origin.
Something of his later eccentricity seems to have been derived from his
paternal uncle, Adrien Satie, known in Honfleur as a character. The family moved
to Paris but on the death of Satie's mother in 1872 he was sent back to
Honfleur to the house of his grandparents. Six years later he returned to
Paris, where, in 1879, he entered the Conservatoire. There he proved an
unsatisfactory pupil, lingering on, as a friend alleged, to avoid the
obligatory five years of military service, reduced for students to one year,
which, in his case, was reduced still further by illness deliberately courted.
After his discharge from the infantry, Satie had his first pieces
published by his father, who now had a small publishing business and
stationer's shop. In the early 1890s he came under the influence of Josephin
Peladan, self-styled Sār Merodack of the Rose+Croix, breaking with him by 1892.
Eclectic medieval preoccupation led him to establish his own mock religion, the
Metropolitan Church of the Art of Jesus the Conductor. Of this he fancifully
described himself as Parcier et Maītre de Chapelle, the first title
sheer invention, and now published Le cartulaire, a vehicle in which he
might pontifically inveigh against those of whom he disapproved. At the same
time, paradoxically, he was involved with the bohemian cabaret of Rudolf Salis
at the Chat Noir. The same years brought contact with Debussy, with whom he
remained on good terms, in spite of the latter's tendency to patronise him.
In 1905, after a period earning his living as a cafe pianist, Satie
enrolled at the Schola Cantorum, where his teachers included Vincent d'Indy and
Roussel. Here for three years he tried to remedy his perceived technical
defects as a composer, particularly by the study of counterpoint. It was
through Ravel's performance in 1911 of the Sarabandes of 1887 that the
original nature of Satie's genius began to be acknowledged. Still further
public recognition came through his association with Jean Cocteau and his
collaboration with Dyagilev and others. In the years after the war, thanks to
Cocteau, he became the centre of attention of a group of young composers, Les
Six, originally known as Les nouveaux jeunes and then, in 1923, on
the prompting of Darius Milhaud, of a group that took the name l'Ecole
d'Arcueil, called after the relatively remote district of Paris where Satie
chose to live in stark simplicity. Here his room was barely furnished, with a
chair, a table and a hammock, the last heated in winter by bottles filled with
hot water placed below and looking, according to Stravinsky, like some strange
kind of marimba. Satie died on 1st July, 1925, after an illness of some six
months.
Parade was the inspiration of Cocteau. It is described as a Ballet realiste
en un tableau (A Realist Ballet in One Scene). The curtain, costumes and
decor were by Picasso and the choreography by Leonid Massin and it was first
performed at the Theātre du Chātelet on 18th May 1917 by Dyagilev's Ballets
russes, with Lydia Lopokova, Massin, Leon Woizikovsky and Nicholas Zvereff.
Cocteau's idea was to offer a stage-work that represented the principles of
Cubism, and in this he succeeded. The scene is outside a fairground booth,
where barkers and performers try to attract an audience. The work opens with a Choral,
followed by a fugal exposition, Prelude du Rideau Rouge ('Red
Curtain Prelude') and the entrance of the first Manager. The Chinese conjuror
does tricks with an egg and eats fire, with imminent danger to all around as
sparks scatter and have to be stamped out, the whole achieved by the use of
unusual percussive effects from flaques sonores (water noises) and
lottery-wheels. The Petite fille Americaine ('The Little American
Girl'), which is derived from the films, imitates Charlie Chaplin, is
accompanied in a silent film episode by the sound of typewriter, shoots a
thief, dances to the Ragtime du paquebot, is wrecked on the Titanic and
enjoys a spring morning. The Acrobats are introduced, sad clowns, as it
were, of Picasso's blue period, accompanied first by the xylophone and then by
what the score describes as a bottle-phone. The harsh sound of a siren is heard
with the return of reminiscences of what has passed, and the show comes to an
end, merely a Parade, a poor representation of the real thing, now
closed by a short reference to the Red Curtain Prelude.
The three seminal Gymnopedies of 1888, their title suggested by
the ritual games of naked boys in ancient Greece, perhaps in a contemporary
fresco or from a reading of Flaubert's Salammbō, were later orchestrated
by Debussy and Roland-Manuel and have been variously used in the theatre for
ballets. Here they are followed by music for the ballet Mercure, described
as Poses plastiques en trais tableaux, a collaboration with Picasso and
Massin mounted at La Cigale in Paris in June 1924. The choice of subject, or
rather title, was aimed at Cocteau, whose fascination with the mythological
figure had led him, among other things, to assume the necessary costume at a
masked ball. The venture was sponsored by the Count de Beaumont, to whose wife
the score is dedicated, but now Satie and Picasso could work together without
the intervention of Cocteau. The ballet is intended to represent various
aspects of Mercury, as god of fertility, messenger of the gods, a cunning
thief, a magician and agent of the Underworld. It was Picasso's share of the
work that drew most attention, vocally from his many supporters.
The twelve scenes are preceded by a March-Overture. Night sets
the love-scene of Apollo and Venus and the lovers are surrounded by the Signs
of the Zodiac. Mercury is jealous and intervenes, severing Apollo's thread of
life, but immediately bringing him to life again. In the second scene there is
a waltz for the Three Graces and Mercury. The Graces bathe and Mercury steals
their pearls and makes his escape, pursued by the angry three-headed dog that
guards the Underworld, Cerberus. The third scene brings a festival of Bacchus. Mercury
invents new dances and discovers letters. Among the guests is Proserpine, who
is carried off by Pluto, God of the Underworld, with the help of Chaos, in
music-hall style. In music of apparent naļvete, a disappointment to many, Satie
offers a score with popular elements, avoiding obvious illustration, although
the music, of course, fits the action, with Chaos offering a combination of the
Polka des lettres and the Nouvelle danse that had preceded it.
Poulenc was among those who criticized the music, as his friend Auric did Relāche,
having already offended Satie by jokingly sending him a baby's rattle with
a beard that seemed to resemble him, a hint at the childishness of his recent
music.
Relāche ('Theatre Closure'), a ballet instantaneiste en deux actes; un
entracte cinematographique, et la queue de chien, was a collaboration with
Francis Picabia, who contributed the libretto and decor, while the
cinematographic entr'acte, using the artists concerned in the project, among
others, was the work of Rene Clair. Satie made use of popular tunes in his
score, an act of deliberate provocation, as, in its Dadaist way, was the whole
ballet. In Picabia's words it was "life with no tomorrow, life of today,
car headlights, pearl necklaces, the curved slender forms of women, publicity,
music, cars, men in evening dress, movement, noise and play. "Relāche,"
he wrote, "like the infinite, has no friends. To have friends, one
must be quite ill, too ill to avoid them. If Satie liked Relāche, he
liked it in the same way that he liked kirsch, a leg of lamb, the way he liked
his umbrella! Relāche does not mean anything, it is the pollen of our
epoch. A little dust on the tips of our fingers and the picture disappears... One
must think of it from a distance and not try to touch it." The ballet was
staged first by the Ballets suedois and Jean Borlin on 29th November 1924 at
the Theātre des Champs-Elysees.
After the Overture, with its slow introduction and sprightly
march and the Projection, the curtain rises. The scene is backed by a
pile of enlarged gramophone records, reaching to the height of the proscenium.
The Woman makes her entrance, stopping to look at the scenery. There is music,
as she sits down, smokes a cigarette and listens, after this dancing without
music. The Man enters, dances and then joins the Woman in a waltz with a
revolving door. The Men make their entrance and dance, followed by the Woman's
slower dance and the ebullient close of the first act. In the second act the
Men return, to a reminiscence of their first entrance, followed by the Woman,
with a return to her original music. The Men undress and the Woman dresses
again, with hints of Cadet Roussel in the orchestra and the Man and
Woman dance to a waltz. Hints of a fanfare and a funeral march allow the Men to
return to their places and take up their coats. After this the Woman and the
Dancer dance a lop-sided wheelbarrow dance. The Woman alone performs the Crown
dance, and places the crown on the head of a spectator, before, to her own
melody, resuming her seat. The finale is a mimed song, the Dog's Tail, suggesting,
as so often, the world of the cafe or the music-hall in a score that in so many
ways foreshadows the minimalism of the later twentieth century.
Keith Anderson