Frederic Mompou (1893-1987) Piano Music Volume 2 Preludes; Suburbis; Dialogues; Cants màgics; Chanson de berceau Fêtes lointaines It is not easy to explain...
Frederic Mompou
(1893-1987)
Piano Music Volume 2
Preludes; Suburbis;
Dialogues; Cants màgics; Chanson de berceau
Fêtes lointaines
It is not easy to explain the long period of extremely sparse
productivity that followed only two years after Mompou's triumphant acclaim in
Paris. The composer, who from his first recognised work, Impresiones
intimas, (1911-1914), had composed at least one important work for the
piano every year, saw his great moment arrive when his teacher, Ferdinand
Motte-Lacroix, played scènes d'enfants and other works in the Salle
Erard on 15th April 1921. That success was endorsed exactly one week later in
the well-known article by the prestigious critic, Emile Vuillermoz, who
proclaimed Mompou as the only true successor to Debussy. However, from 1923 the
rate of appearance of new works fell considerably and, in the words of Clara
Janes, the 1930s were a 'wasteland'.
Among the most notable of Mompou's works written in the middle of the
1920s are the first six Preludes, the beginning of a set which grew
irregularly in number over a period of more than thirty years, eventually to be
completed with a further six. The use of the title Prelude suggests that
in creating his ideal sound world Mompou was influenced by Debussy and Chopin,
whose 24 Preludes was to serve as a theme for Mompou's Variations, one
of his most ambitious works.
The first four Preludes were composed between 1927 and 1928.
After the more concentrated character of the first (Dans le style
ramance), the second is a succession of kaleidoscopic scenes and situations
without actually telling us what is being described. The distant return of the
initial melody at the end of the piece is reminiscent of Debussy's Preludes.
The third Prelude develops melodic fragments of a simple melancholy
while the fourth and last of this first set has something of the archaic
harmonics and popular themes of Cançons i danses.
In 1930 Mompou composed two more Preludes, the fifth, also close
in form and style to Cançons i danses, and the sixth for the left
hand. The composer himself affirmed that the basic material of the composition
was suggested to him as he played casually on the piano while talking to the
Catalan guitarist Miquel Llobet Much later, in 1931, the seventh was composed,
the only one which carries a descriptive title: Palmier d'etoiles (literally,
palm tree of stars, one of the most spectacular kinds of firework). These feux
d'artifice are seen as clearly as those in Debussy's own Preludes yet
they possess a charm of their own and evoke the magic which fireworks have for
those born on Spain's eastern coast. The eighth and ninth Preludes were
written in 1943 and the tenth in 1944.
For the publication of the second book in 1952, however, the present
order was chosen. No. 8 extracts the composer's usual sonorities from
the development of a simple cell of two notes. The following Prelude shows
the influence of both Chopin and Scriabin. The tenth, from 1944, starts with
energetic chords leading to a quieter, more singing conclusion. Two more unpublished
Preludes complete the set; the first, dated 1952, is melancholic, and is
dedicated to the great pianist Alicia de Larrocha. Like so many other pieces by
the composer, the last Prelude, thought to have been composed in 1960,
develop, its melody by means of ever-so-slightly changing repetitions, before
the return of the initial statement in an atmosphere of contained pain.
Mompou gave the title Suburbis (slum quarters) to four pieces
composed between 1916 and 1917. El carrer, el guitarrista i el veil cavall (The
street, the guitarist and the old horse) describes the images which surrounded
Mompou during his long walks through the working class areas of Barcelona, so
beloved to him and so frequently evoked with his gift of 'magic realism'. The
waltz of the guitarist begins to emerge from the din of the street and the
songs of the children's games and, later, the painful walk (peniblement)
of the old horse, slowly going its way before the sympathetic gaze of the
observer. Las gitanas (Gypsies) 1 and 2 conjure up the
adventurous nocturnal walks of Mompou and his friends through the poorest areas
of the city of his youth, the shanty quarters inhabited by a marginal
population which fascinated the musician. To the attraction of the beauty of
the young gypsy girls (as recalled in Chatunca) is added the evocation
of unconventional ways of life, including the exotic. La cegueta (The
Little Blind Girl) presents a single melody, as the young sightless girl
advances with difficulty (peniblement, like the old horse). This melody
is later invested with delicate and sonorous chords, as if transfigured. L'home
de l'aristo (The Barrel Organ Man) presents several melodies, among them a
habanera with which the barrel organ creates a sweeter ambiance in contrast to
the earlier din of the street. The idealised image of the itinerant musician,
however, is invested with realism: the pianist must play the melodies with
groans and out of tune (gemissant et desaccorde).
Although in his letters and writings Mompou shows a certain disdain for
the figure of Satie, there can hardly be any doubt about the influence the
latter had on Mompou's music. In the two Dialogues of 1923 ('...it is
oneself who asks the questions and gives the answers...' said Mompou in
explaining the parties to the dialogue) the pianist finds indications,
some quite caustic, A la Satie. The course of the Dialague is
defined by expressious such as expliquez, questionnez, repondez, hesitez,
exaltez-vous and even donnez des excuses. This aspect of the score
(including the lack of bar lines, so frequent in Mompou) is therefore not far
removed from Satie's own Pièces froides.
Cants màgics ('Magic Songs') is Mompou's first published work. They
evoke a poetic idea essential to Mompou: the mystery of nature, which can be
conjured up by music of an imaginary ritual. The first is almost entirely based
on one chord, whose repetition in monotonous rhythms has a hypnotic effect. The
second presents a simple melody which is interpreted in several different ways,
following the indications obscur, clar, brilliant (dark, light,
brilliant). The third Cant, repeats a single melody, one of whose
variants (marked as sota el pes de la son (under the weight of sleep) is
faintly reminiscent of Brünnhilde's dream in Die Walküre. The following
piece, Misterioso (Mysteriously) alternates the initial phrase with a
livelier passage interrupted occasionally by the doleful ring of distant bells.
The two alternating sections in the last of the Cants màgics are marked Calma
e inquiet (Calm and restless). The simple melodies are supported by chords
in a deliberately repetitive rhythm which sustain the hypnotic magic of these
pieces.
Mompou's friendship with the family of the poet Josep Janes bore its
most important musical fruit in the cycle of songs for voice and piano Combat
del somni (1942-1951), based on poems by Janes. The Chanson de berccau ('Cradle
Song') was composed in 1951 for the baptism of Elisenda, one of Janes's
daughters. In keeping with the genre, the opening melody sustains a rocking
motion. The central section avec tendrezse (with tenderness) takes the
character of a popular song in the manner of the Cançons i danses. Perhaps
the most surprising element of the piece is the final repetition which ends the
piece in minor mode, rather unusual for a composition of this kind.
One of the most personal and poetic titles Mompou ever gave to his works
is Fêtes lointaines ('Distant Celebrations'). It is a collection of six
short pieces composed between 1920 and 1921 evoking the popular celebrations.
Mompou knew in Barcelona or the nearby villages of his time. The first piece
begins with sonorous chords, like bells, a section which alternates with a
cheerful air. The second piece, vif, begins and ends with a melody
hidden in repeated notes. The central section presents a clearer melody, though
a rather melancholy one, despite the indication gai (cheerful) in the
score. The third is based on a repeated rhythm, later abandoned during the
following section and transformed into something very different. Once again an
agitated theme contrasts with a quieter melody in the fourth piece while the
fifth is notable for a sequence of sections of differing character, with a
recapitulation in which the initial phrase reappears in modified form (again,
as in Debussy's Preludes). The last of the Fêtes lointaines opens
in the style of a dance from the Cançons i danses. The melody which
follows is heard again at the conclusion, once more in the distance. Few things
are aesthetically closer to Mompou's heart than this vision of popular fiestas
of a bygone era which, in a form totally his own, is both dear to the heart yet
contemplated in sadness with the distance of that which can no longer be
attained.
Victor Estape
English Translation: Paul Jutsum