BACH, J.S.: Christmas Cantatas
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Johann Sebastian Bach (1685-1750) Cantatas Nos. 36, 132 and 61 Born in Eisenach in 1685 into a continuing dynasty of musicians, Johann Sebastian Bach was...
Johann Sebastian Bach
(1685-1750)
Cantatas Nos. 36, 132
and 61
Born in Eisenach in 1685 into a continuing dynasty of musicians, Johann
Sebastian Bach was orphaned in 1695 and went, with his older brother Jacob, to
live with their elder brother Johann Christoph Bach, organist at Ohrdruf. He
continued his schooling there until 1700, acquiring his early skill as an
organist and, it may be presumed, as an expert on the construction of the
instrument. From Ohrdruf he moved to Luneburg as a chorister, employment that
allowed his continuing education. After employment as a musician at the court
in Weimar in 1703, he next held positions as an organist at Arnstadt, then at
Muhlhausen and then again at Weimar, now as court organist. He remained in
Weimar until 1717, holding the position of Konzertmeister from 1714 and
moving in 1717 to Cothen as Court Kapellmeister to the young Prince Leopold of
Anhalt-Cothen. He only left after the Prince's marriage to a woman without
musical interests made a position that had been very congenial to him now very
much less so. In 1723 he took what seemed to him socially inferior employment
as Cantor at the Choir School of St Thomas in Leipzig, with responsibility for
the training of choristers and the provision of music for the principal city
churches. He remained in Leipzig for the rest of his life, but was able to
broaden his musical activities when, in 1729, he also took over the direction
of the University collegium musicum, founded earlier in the century by
Telemann. Whereas in his earlier years there had been need for organ music,
Cothen, with its Pietist court, called principally for secular music. Leipzig
demanded a quantity of church music, largely satisfied in the first years that
Bach was there, but the collegium musicum itself allowed a return to the
secular instrumental music that had been a principal preoccupation of the
Cothen years.
In Leipzig there was a requirement for sixty cantatas in the church
year, covering Sundays, except in Lent and part of Advent, and major feast
days. For his first cycle, for 1723-4, Bach had recourse on occasions to
earlier work. The second cycle, for 1724-5, brought the development of the
unified chorale cantata, while the third cycle, written between 1725 and 1727,
uses a variety of forms. In these first years in Leipzig he is said to have
completed five cycles of cantatas, but of these a number is now lost. Later
cantatas were presumably written to fill gaps in the complete annual cycles and
there were, of course, occasions when Bach used the work of other composers in
the course of his duties. In the Lutheran Hauptgottesdienst (principal
service) in Leipzig, which started at seven in the morning and would finish at
eleven, the cantata was the main musical item, generally following the Credo
and preceding the hour-long sermon. The text would be related to the gospel
reading of the day.
The cantata Schwingt freudig euch empor, BWV 36, was written for
the first Sunday of Advent 1731 and is an arrangement of a secular birthday
cantata of 1725, with an original text by Christian Friedrich Henrici, known as
Picander, adapted by him or by Bach. The extant sources offer two versions, the
earlier copied by Bach's pupil Johann Philipp Kirnberger and here recorded. The
cantata is scored for oboe d'amore, strings and continuo, with four voices, all
used in the opening movement. Here the voices often enter in imitation one of
the other, while the instruments provide an introduction and a series of ritornello
passages in which the oboe and violin are prominent. The second movement, Die
Liebe zieht, is set for tenor with oboe d'amore obbligato and continuo in
the form of a B minor da capo aria, the first of the three sections
repeated to frame a central section in a contrasted key. The D major bass aria,
Sei mir willkommen, is set with strings and continuo and the fo1lowing A
major da capo soprano aria, Auch mit gedampften, schwachen Stimmen, has
a solo violin obbligato in 12/8 metre. The cantata ends with the chorale verse Wie
bin ich doch so herzlich froh.
Bereitet die Wege, bereitet die Bahn, BWV 132, is an earlier work, written
during Bach's period of service in Weimar for the fourth Sunday in Advent in
1715. It is scored for oboe, strings and continuo, with four voices and
consists of three arias, separated by two recitatives. The text is by Salomo
Franck, employed at the Weimar court as a librarian and secretary. The lively
opening A major da capo aria, Bereitet die Wege, is for soprano and in
Italian style. A tenor recitative leads to the E major bass aria Wer bist
du, with obbligato solo ce1lo. There is a change of mood in the following
alto recitative, which leads to a B minor alto aria, Christi Glieder, ach
bedenket, with an elaborate solo violin obbligato. The final chorale,
missing in the earliest source but included in the published text, is from a
sixteenth-century hymn by Elisabeth Creutziger.
The chorale Nun komm, der Heiden Heiland is by Martin Luther,
based on the fourth-century Advent hymn, Veni Redemptor gentium. The
chorale itself is followed by a three-voice fugue, BWV 699, for organ, based on
it and a more elaborate and extended derivative, BWV 659. The second, for organ
manuals and pedals, forms part of the third part of the Clavier-Ubung, published
in Leipzig in 1739.
The cantata Nun komm, der Heiden Heiland, BWV 61, written at
Weimar in 1714 for the first Sunday of Advent, takes a text by Erdmann
Neumeister, soon to move from Leipzig to the Jacobikirche in Hamburg as pastor.
Neumeister wrote nine cycles of cantata texts and introduced into the form the
operatic devices of recitative and da capo aria. The presence in the surviving
autograph of notes by Bach on the order of service in Leipzig has led to the
supposition that the cantata was first performed in Leipzig in 1714, or, as
others maintain, at some later date, perhaps 1722. Scored for a string section
with two violas and continuo, with four voices, the work opens with an A minor
French overture, the chorale heard from voice after voice over the
characteristic dotted rhythms of the form, followed by a fugal setting of des
sich wundert alle Welt. The overture ends with a brief return to the dotted
rhythms of the opening. A tenor recitative leads to the C major da capo tenor
aria Komm, Jesu, komm, in 9/8 metre with violins and violas in unison in
a two-part accompanying texture. The following bass recitative, setting words
from the Book of Revelations, has a dramatic pizzicato accompaniment,
reflecting the text. It is succeeded by a G major soprano aria accompanied by
the cello and organ. The final Amen, from the chorale Wie schon
leuchtet der Morgenstem, allots the chorale melody to the soprano, with the
three lower voices doubled by the violas and cello, while the violins add their
own element of contrapuntal imitation.
Keith Anderson
Performing Bach
Cantatas
The artistic choices on this recording are a reflection of the current
debate on the performance style of the choral works of J. S. Bach. Perhaps one
of the most interesting (and informed) discussions on the subject took place on
the pages of the British magazine Early Music (November 1996-November
1998).
The argument was not a new one - some sixteen years had elapsed since
the American musicologist Joshua Rifkin had revolutionized attitudes by
recording Bach's B minor Mass with single instrumentalists and a small
consort of eight singers. However the debate became intense as the English
conductor Andrew Parrot sided with Rifkin. On the opposing camp stood the Dutch
conductor Ton Koopman, whose new recording cycle of the cantatas prompted the
debate, argued bravely on the merits and scholarship behind the use of the more
standard chamber orchestra, chamber choir and solists.
On reflecting on the different points of view, Aradia has decided on the
following principles:
1. From the surviving part-books it is apparent that Bach divided his
singers into concertists or ripienists. The concertists part books had all the
music-solos and ensemble, whereas the ripienists had only the ensemble music.
Thus, a consort of singers where the soloists (concertists) sing throughout and
are joined by the other singers (ripienists), is more in keeping with Bach's
convention than the modem concept of soloist and choir. This is reflected in
our performance of Cantata No. 61: Nun komm, der Heiden Heiland.
2. The ripieno group was often regarded as optional. Hence we
have performed the Cantatas Nos. 36 Schwingt freudig euch empor and
132 Bereitet die Wege, bereitet die Bahn, with one singer to
apart in the "Chorus" and chorale movements. Seen in the context of
"chamber" music, with the other movements featuring solo singers,
this seems a very appropriate choice.
3. We have followed the same principles in the choice of
instrumentation. All the cantatas are performed with single strings.
This choice of performance style, must, in the end be a subjective one.
But we hope that we can persuade the listener by the power of our performance,
which has been in no way restricted by academic attitudes.
Kevin Mallon
Music Director, Aradia Ensemble
Johann Sebastian Bach (1685-1750)
Cantatas Nos. 36, 132
and 61
Schwingt freudig euch empor (more info)
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Schwingt freudig euch empor - 3:58
-
Aria: Die Liebe zieht mit sanften Schritten - 5:51
-
Aria: Sei mir willkommen, werter Schatz - 2:57
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Aria: Auch mit gedampften, schwachen Stimmen - 8:42
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Choral: Wie bin ich doch so herzlich froh - 1:39
Bereitet die Wege, bereitet die Bahn! (more info)
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Aria: Bereitet die Wege, bereitet die Bahn - 5:54
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Recitativo: Willst du dich Gottes Kind - 2:20
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Aria: Wer bist du? - 2:49
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Recitativo: Ich will, mein Gott - 2:34
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Aria: Christi Glieder, ach bedenket - 4:48
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Choral: Ertot uns durch deine Gute - 1:09
Nun komm, der Heiden Heiland (after BWV 699 and BWV 659; arr. K. Mallon) (more info)
-
Chorale, Trio and Quintet (after BWV 699 and BWV 659) - 5:24
Nun komm, der Heiden Heiland (more info)
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Ouverture - 2:40
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Recitativo: Der Heiland, ist gekommen - 1:17
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Aria: Jesu, komm zu deiner Kirche - 3:51
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Recitativo: Siehe, ich stehe vor der Tur - 0:52
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Aria: Offne dich, mein ganzes Herze - 4:29
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Amen: Komm du schone Freudenkrone - 1:01