BUXTEHUDE: Sacred Cantatas
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Dietrich Buxtehude (1637-1707) Sacred Cantatas At the time of his death on 9th May 1707 Dieterich Buxtehude was said to be about seventy years old. We can,...
Dietrich Buxtehude (1637-1707)
Sacred Cantatas
At the time of his death on 9th May 1707 Dieterich
Buxtehude was said to be about seventy years old. We
can, therefore, estimate his birth date as 1637. His
father, Johannes, was an organist and held positions at
St Mary's Church in Helsingborg, and later in St Olai in
nearby Helsingør. It is likely that Dieterich was born in
the Danish town of Helsingborg, now part of Sweden.
Although we have little information about his training, it
is probable that he studied the organ with his father, and
it is mainly as a composer of organ works that he is
remembered today. His skills as a performer, however,
were widely known, a fact exemplified by the young
Johann Sebastian Bach, who in 1707 walked 260 miles
to hear Buxtehude play "in order to comprehend one
thing and another about his art".
Dietrich Buxtehude was still a young man when, in
1657 or 1658, he took on his father's former position as
organist at St Mary's Church in Helsingborg. In October
1660, again like his father, he moved to Helsingør to
become organist at St Mary's Church there. In this later
post his responsibilities included writing instrumental
and vocal music. This would have given him the training
to consider the position of organist and Werkmeister at
St Mary's in Lübeck, a position that had become vacant
on the death of the organist Franz Tunder, who, as well
as being Buxtehude's father-in-law, may also have been
one of his teachers. Buxtehude applied for the place and
was successful.
Buxtehude's new position in Lübeck was prestigious
and highly paid. The position of Werkmeister was
administrative and also included responsibility as
treasurer of the church. For the next 35 years he made
St Mary's the centre of his musical life. He clearly
relished the opportunity to continue the performing
traditions established by Franz Tunder. As well as
playing during the services, he gave concerts on the
large organ, and regularly performed with a violinist and
lutenist. (Buxtehude's only major publication in his
lifetime were two collections of violin sonatas.) He also
inaugurated a series of concerts called Abendmusiken,
which gave him the opportunity to present concerts of
his larger scale vocal and instrumental compositions.
In 1703 Buxtehude began to look for a successor.
He was 66 and had three unmarried daughters, and
following current practice he wanted to make as a
condition of acceptance of the position that the
successful candidate would also marry his eldest
daughter Anna Margreta, then aged 28. Two eminent
and famous composers, Johann Mattheson and Georg
Frederich Handel, who were both in the employ of the
Opera in Hamburg, travelled together to be interviewed
for the position. Apparently they listened to Buxtehude
"with dignified attention". Their swift return to
Hamburg the next day is witness to the fact that they
were not impressed with the marriage conditions
involved in the appointment.
The greatest portion of Buxtehude's music is larger
scale sacred cantatas written for St Mary's, Lübeck.
There are over 120 vocal works in a wide variety of
scorings, genres and styles. These range from works for
one voice and continuo, to works for nine voices and
fifteen instruments and continuo, divided into six choirs.
There is also a significant amount of secular music,
more than twenty instrumental sonatas, numerous
harpsichord suites and ten wedding arias. Indeed the
word 'aria' was a common vocal designation used by
Buxtehude. This well reflects the style of the lyrical
sacred cantata or sacred concerto that flourished in
Germany in the seventeenth century, as represented on
this recording.
At the start of the seventeenth century Lutheran
devotion was still based around the chorales as set by
Luther. By the 1660s, when Buxtehude was writing, a
new type of subjective devotion was common. Rather
than an absolute form of worship, this new devotion was
based around the individual's emotional connection with
God. A certain influence was also the popularity of
Italian songs, a fashion that was sweeping through
Germany at the time. The roots of the cantata were
clearly established by German composers in the early
part of the seventeenth century. In the works of
Praetorius, Schütz, Schein and Scheidt we see how
biblical texts were transformed into sacred concertos
and strophic poetry into arias or songs. Sacred
concertos, for voices and instruments, were described at
the time as pieces where the voices and instruments
would vie for attention, while instrumental ritornelli
contrast with musical motives that are clearly passed
around. The chorale, however, is never very far away
and is often the centrepiece of the composition.
All the vocal pieces presented on this recording give
a good illustration of the form of the sacred cantata. All
start with either an instrumental sonata or ritornello.
Sung text is interspersed with instrumental interjections,
as in the cantata Jesu, meine Freud und Lust, or there are
verses with instrumental ritornelli responses, as in Wenn
ich, Herr Jesu, habe dich.
In the larger cantatas for all three voices, Was frag
ich nach der Welt and Wie schmeckt es so lieblich und
wohl, the music is crafted to allow for the maximum of
contrast. Instrumental sonatas and ritornelli are
juxtaposed with sections where all voices and
instruments are heard together and sections where each
voice sings a verse on its own, accompanied by
continuo.
In contrast to these larger works, the four solo
cantatas give a more intimate expression of Buxtehude's
craft. Jubilate Domino is extremely extravert and
virtuosic, perhaps one of the best known of Buxtehude's
cantatas. The text is taken from Psalm XCVII. In the
outer vocal sections the composer has projected the
Psalmist's command to praise God with the sound of
trumpets and of the horn, while the gentler middle
section sings of the lyre, perhaps the use of the viola da
gamba, symbolizing the ancient cithara mentioned in the
psalm.
Wenn ich, Herr Jesu, habe dich, is written in a
different style. The text, by Anna Sophia, Countess of
Hesse-Darmstadt, consists of rhymed verses or strophes.
Each verse, interestingly marked 'aria', is introduced by
an instrumental ritornello and expresses the Christian
belief of salvation from suffering through faith in Jesus
Christ. The mood, set by the sombre key of E minor,
also reflects the humanity of the conflict with suffering
and evil.
The text for Jesu, meine Freud und Lust comes from
a collection of 'Sacred Shepherd Songs' (Heilige
Seelen-Lust, oder Geistliche Hirten-Lieder, 1657) by the
poet Johann Angelus Silesius (1624-1677). The text and
the music are sensuously reflected in the bright key of A
major and the five-part string-writing.
Sicut Moses is based on the Gospel for Trinity
Sunday. It has an unusual amount of expansive
instrumental writing typical of Buxtehude's sonatas for
two violins and gamba. It is a particularly joyful work as
can be heard in the final Amen section.
By way of contrast we have included in the
recording a work for singers and continuo only, In te,
Domine, speravi and an arrangement for strings of
Buxtehude's well known Passacaglia, BuxWV 161.
Kevin Mallon
Was frag' ich nach der Welt, BuxWV 104 (more info)
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Was frag' ich nach der Welt, BuxWV 104 - 7:57
Jesu, meine Freud und Lust, BuxWV 59 (more info)
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Jesu, meine Freud und Lust, BuxWV 59 - 6:47
Sicut Moses, BuxWV 97 (more info)
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Sicut Moses, BuxWV 97 - 7:55
Passacaglia in D minor, BuxWV 161 (arr. K. Mallon) (more info)
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Passacaglia in D minor, BuxWV 161 (arr. K. Mallon) - 6:09
Wenn ich, Herr Jesu, habe dich, BuxWV 107 (more info)
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Wenn ich, Herr Jesu, habe dich, BuxWV 107 - 8:31
In te, Domine, speravi, BuxWV 53 (more info)
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In te, Domine, speravi, BuxWV 53 - 2:11
Jubilate Domino, BuxWV 64 (more info)
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Jubilate Domino, BuxWV 64 - 9:06
Wie schmeckt es so lieblich und wohl, BuxWV 108 (more info)
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Wie schmeckt es so lieblich und wohl, BuxWV 108 - 9:55