BRITTEN: Canticles Nos. 1-5 / The Heart of the Matter
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Benjamin Britten (1913-1976) Canticles I-V The Heart of the Matter The term 'canticle' usually refers to a hymn in scripture or sometimes to certain psalms,...
Benjamin Britten (1913-1976)
Canticles I-V The Heart of the Matter
The term 'canticle' usually refers to a hymn in scripture
or sometimes to certain psalms, but Benjamin Britten
gave it a new meaning when he chose it as the title of a
setting of a poem by the seventeenth-century Royalist
poet Francis Quarles, My Beloved is Mine, that he
composed for high voice and piano in the first half of
September 1947. Eventually he would write five
Canticles, each for a slightly different instrumentation,
though all of them feature the tenor voice and all were
written with Peter Pears in mind. Britten saw them as a
new form, though one with roots in the Divine Hymns of
Purcell. Each is in effect a miniature cantata with several
constituent movements that also reflect elements of
song-cycle, and each presents a religious (though not
necessary scriptural) text in a semi-dramatic context.
Probably, however, he chose 'Canticle' as the title
of My Beloved is Mine because Quarles's words are an
impassioned reformulation of words from the Song of
Solomon, itself sometimes known as a Canticle in the
Anglican Church. Canticle I was written for a memorial
concert for the tenth anniversary of the death of Dick
Sheppard (1880-1937), the Christian minister and
broadcaster, pacifist and founder of the Peace Pledge
Union. Britten and Peter Pears gave the first
performance at this concert, at Central Hall,
Westminster, on 1st November 1947. The setting
divides into four spans or sections. The stream imagery
of the poem's first two stanzas is echoed in the flowing,
barcarolle-like piano writing. There follows a short
recitative that leads to a lively scherzo in canon, the
canonic writing reinforcing the imagery of mutual
dependency between the poet and the beloved. The final
stanzas are treated as a warm, slow-moving epilogue,
with a reminiscence of the work's opening in the piano's
postlude.
Canticle II is a considerably more ambitious affair.
Entitled Abraham and Isaac, it pits tenor and alto voices
against one another in dramatic dialogue as it enacts the
Biblical story, on a text taken from the Chester Miracle
Play Histories of Lot and Abraham. Composed in
January 1952, the work is dedicated to Kathleen Ferrier
and Peter Pears, who gave the first performance that
month in Nottingham, with Britten at the piano. Here the
effect is almost of a miniature opera, with dramatic
gestures and strongly-formed characters. The Voice of
God is represented as something above and beyond the
individual by the device of having both singers deliver
his words in unison. There is also a polarity of key,
between the E flat of God and its opposite pole, A major,
for Abraham and his obedience. The piano's arpeggio
figure, punctuating God's initial summons, proves the
source of most of the Canticle's motivic shapes. After
the climactic passage of Abraham's resolve to do God's
will by slaying his son, with Isaac's acquiescence in his
fate, the impending sacrifice is suddenly arrested by the
return of God's E flat tonality, in which key the serene
epilogue of the work takes place, with God and man
reconciled. Nine years later Britten re-used material
from this Canticle for his setting of Wilfred Owen's
bitter rewriting and reversal of the Abraham legend in
the War Requiem.
Canticle III is usually known as Still falls the Rain,
though the full title is in fact Still falls the Rain - The
Raids, 1940, Night and Dawn. The text is a poem by
Edith Sitwell which the composer especially admired
and the work, scored for tenor, horn and piano, was
composed in November 1954. On 28th January 1955
Peter Pears, Dennis Brain, and Britten gave the world
première at the Wigmore Hall, London, at a memorial
concert for Noel Mewton-Wood, the brilliant Australian
pianist and champion of new music who had recently
committed suicide, and the Canticle is dedicated to his
memory. The work shows strong affinities with the
chamber opera The Turn of the Screw, which Britten had
completed only a short time before. Canticle III is based
on a theme that uses all twelve chromatic pitches (but
not employed as a Schoenbergian twelve-note row)
upon which the horn and piano enact six variations. The
variations are separated by recitatives in which the tenor
declaims the stanzas of Sitwell's poem, each opening
with the words 'Still falls the rain'. These culminate in a
daring passage of Sprechgesang (speech-song, showing
the influence of Schoenberg and Berg) when Sitwell
quotes an anguished passage from Marlowe's Doctor
Faustus. After this, for the sixth and final variation,
voice and horn are heard together for the first time in a
coda that represents the voice of God, 'One who ... Was
once a child who among beasts has lain'.
Edith Sitwell was delighted with the Canticle and
for the 1956 Aldeburgh Festival Britten devised a
sequence of Edith Sitwell poems in which she could take
part as speaker, some of the poems to be spoken and
others sung. Into this he incorporated Canticle III and
also in May 1956 wrote three new songs, two for tenor,
horn and piano, and one without the horn. Under the title
The Heart of the Matter, the programme was first
performed in Aldeburgh parish Church on 21st June by
Pears, Brain and Britten, with Edith Sitwell herself as
the speaker. The three songs were not performed again
in Britten's lifetime but were revived in 1983 by Sir
Peter Pears, with a revised sequence of readings. The
additional musical settings, a prologue and epilogue
incorporating a motivic Fanfare, and the song 'We are
the darkness in the heat of day' are much simpler and
less chromatic in content than the Canticle.
Some seventeen years passed before Britten
returned to the Canticle form. Canticle IV sets T.S.
Eliot's well-known poem The Journey of the Magi for
three voices, counter-tenor, tenor, and baritone, and
piano, and was composed in January 1971. It is
dedicated to its first singers, James Bowman, Peter Pears
and John Shirley-Quirk, who with Britten gave the
première at Snape Maltings Concert Hall on 26th June
during the 1971 Aldeburgh Festival. The poem tells of
the doubts and frustrations suffered by the three kings in
search of the child Christ, as recalled by one of them
years afterwards, in doubt as to the significance of their
journey and what they had really seen. Here again, as in
Canticle II, the different solo voices often blend into one
to enact the part of the poem's narrator. The work is
structured as a kind of rondo, and with exploration of the
kind of heterophony, the various voices released from a
common beat and metre, that Britten had begun
exploring in his Church Parables. At the climax of the
work the piano part quotes the plainchant melody Magi
videntes stellarum (The wise men beholding the star),
the antiphon before the Magnificat at first Vespers for
the Feast of the Epiphany.
Britten's fifth and last Canticle takes another, much
less familiar text from T.S. Eliot, whose poetry he found
a powerful source of consolation in the illnesses of his
last years. Canticle V, The Death of Saint Narcissus, was
composed in July 1974 for Peter Pears and the harpist
Osian Ellis, who gave the first performance at Schloss
Elmau, Upper Bavaria, in January 1975. Britten had just
undergone a serious heart operation: this was the first
music he wrote on his recovery. He dedicated the work
to the memory of William Plomer, the librettist of
Gloriana and the Church Parables. 'The Death of Saint
Narcissus' is an early, allusive poem of Eliot's and had
only just been published in a collection of his juvenilia.
The Catholic Church recognizes two actual saints named
Narcissus, one a fourth-century soldier and the other a
third-century Bishop of Jerusalem, but the figure in
Eliot's poem has elements of Saint Sebastian (martyred
by having arrows shot into him) and the Narcissus of
pagan legend, trapped in self-absorption. The poem
contains fairly explicit erotic and masochistic elements,
which come to a catharsis in the final stanza. In common
with most of the works of Britten's last years, the
musical language of this setting is spare and economical,
the vocal line elegantly expressive in the vein of Death
in Venice, the major work written immediately before it.
But it also falls to the voice to articulate the whole work
as if along a single line, while the harp does not underpin
or direct the harmony so much as provide a range of
abrupt and vivid dramatic gestures in consonance with
the wide emotional range spanned. Formally speaking
its single movement creates a pattern of exposition,
development, episode and intensified recapitulation, this
final section also becoming the terrifying climax of the
whole work.
Malcolm MacDonald
Canticle I, Op. 40: My Beloved is mine (more info)
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Canticle I, Op. 40: My Beloved is mine - 7:11
Canticle II, Op. 51: Abraham and Isaac (more info)
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Canticle II, Op. 51: Abraham and Isaac - 16:10
The Heart of the Matter (rev. P. Pears, 1983) (more info)
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Prologue - Fanfare: Where are the seeds of the Universal Fire - 2:50
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Reading: The earth of my heart was broken and gaped low - Fanfare - 1:04
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Reading: In the hour when the sapphire of the bone - 0:47
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Song: We are the darkness in the heat of the day - 1:22
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Reading: In such a heat of the earth - 2:44
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Canticle III, Op. 55: Still Falls the Rain - 11:31
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Reading: I see Christ's wounds weep in the Rose on the wall - 1:59
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Epilogue - Fanfare: So, out of the dark - 2:42
Canticle IV, Op. 86: Journey of the Magi (more info)
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Canticle IV, Op. 86: Journey of the Magi - 10:50
Canticle V, Op. 89: The Death of Saint Narcissus (more info)
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Canticle V, Op. 89: The Death of Saint Narcissus - 7:39