FUKAI: Chantes de Java / Creation / Quatre Mouvements Parodiques
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Shiro Fukai (1907-1959) Chantes de Java Creation Quatre mouvements parodiques In the second half of the nineteenth century, Japanese westernisation in music...
Shiro Fukai (1907-1959)
Chantes de Java Creation Quatre mouvements parodiques
In the second half of the nineteenth century, Japanese
westernisation in music led first to an interest in
German musical traditions, while the Army Band, on
the contrary, took France as its model, with many of its
musicians trained in France. From this latter
background emerged, in the 1920s, the self-taught
composer Meiro Sugahara (1897-1988), who became an
opponent of the German school musicians from the
Tokyo Music School, such as Kosçak Yamada and
Kiyoshi Nobutoki. Sugahara maintained that studying
French music would be more appropriate, as Japanese
traditional music was more linear than harmonic and
more modal than tonal. Sugahara thus became the
leader of the French school from the 1920s to the 1930s.
Fukai was among his pupils.
Shiro Fukai was born to a medical family on 4th
April 1907 in Akita, some 400 kilometres north of
Tokyo. After graduating from junior high school there,
he moved to Kagoshima, 1000 kilometres southwest of
Tokyo, and entered Kagoshima Seventh Senior High
School. Here he completed his studies, but was
prevented from continuing at university by tuberculosis,
from which he recovered in a period of two years of
convalescence in Akita. In Kagoshima Fukai heard
plenty of western music on records and was particularly
fascinated by Stravinsky's L'oiseau de feu. In Akita
again, he became familiar with French music, and began
to compose, moving to Tokyo in 1928, in defiance of
his family's wishes. There he attended several private
music schools, and frequently visited Nanki Music
Library, where many music scores and books had been
assembled by Yorisada Tokugawa, a descendant of the
Tokugawa shogun family that had ruled over Japan
until the second half of the nineteenth century, and a
student of Stanford in London. Starting his study of
music late, Fukai memorised scores by the composers
he was interested in, and later recalled learning every
available score of Ravel and Stravinsky. This brought
him skill in orchestration, and he also studied privately
with Sugahara.
Sugahara and Fukai were, however, very different
from each other. Sugahara, until the 1930s, was eager to
combine Japanese tradition with the French style, while
Fukai, ten years younger, no longer gave special
attention to Japanese tradition. To him Japanese
tradition provided material that might be used, but his
principal interest was in French music, above all
Ravel's works, not because the French style had
affinities with Japanese traditional music, but because
he loved the artificial beauty of modern cities, and, as a
modernist, no longer had special feelings for the old
Japan. For him everything should be clear, precise, and
light, which led him to dislike weightier music like
Beethoven's symphonies or sonatas. He valued most
highly Ravel and Stravinsky, or Les Six and Ibert,
although Stravinsky's boldness and violence proved
eventually incompatible with his taste, while Ravel
remained his ultimate goal.
It was not long before Fukai's music won high
acclaim in Tokyo. Here he became a hero of the urban
intellectual class, who did not like Germanic heaviness
and were tired of excessive attention to Japanese
tradition. It is true that he wrote music based on
Japanese and Asian materials from the second half of
the 1930s to 1945, complying with the demands of the
wartime regime, but he still maintained a cool Ravelian
eye, keeping his distance from ecstatic nationalism. His
attitude never changed after World War II. He felt that
the twelve-tone method was no more violent than
Stravinsky's music. Works by Messiaen and Jolivet
seemed to return to savageness, little different from
wartime nationalism. To Fukai the music that showed
the most balanced musical ideals was still that of Ravel.
Apart from the three works included here, Fukai's
main works include ballet music Metropolis (1934) and
Voice of Autumn (1950), Song of Manchuria -
Symphonic Suite (1941), Trois mouvements pour un
ballet imaginaire (1956), and Tokyo - Symphonic
Picture Scroll (1957), the cantata Prayer for Peace
(1950), Divertissement pour 13 executants (1955) and
Four Japanese Folk Songs (1957). He also began to
write music for films in the first half of the 1930s and it
became his main source of income, with scores for
nearly 200 films, including films directed by Kenji
Mizoguchi and Tom Uchida. Fukai died suddenly on
2nd July 1959 in Kyoto, where he was staying while
working on music for a film.
In 1933 Fukai wrote Cinq parodies, a suite
consisting of five movements dedicated respectively to
de Falla, Stravinsky, Malipiero, Ravel and Bartok. It
was first performed in a broadcast in May of the
following year, with the composer conducting the New
Symphony Orchestra (today's NHK Symphony
Orchestra). In 1936 he reassembled this work into
Quatre mouvements parodiques by removing the
Malipiero movement and changing the name of the
Bartok movement to Roussel, to enter a New Symphony
Orchestra competition for orchestral works. The work
won a prize, together with works by Saburo Moroi,
Bun'ya Koh (the Taiwan-born Chinese Wen-ye Jiang, a
Japanese citizen) and Kishio Hirao, and had its première
in Tokyo on 27th January 1937 with Joseph Rosenstock
and the New Symphony Orchestra.
Of the first movement, Falla, the composer wrote:
"Dear Manuel de Falla. Your homeland has become a
battle field. If you stand on the ruins and look over the
beautiful gardens and hills you once depicted in your
work, you will not be able to subdue your tears. This
piece of music is your portrait, a man weighed down by
grief, looking on all sides at heaps of rubble." As the
word "gardens" implies, this movement is an adaptation
of de Falla's Nights in the Gardens of Spain (above all
its first movement), from its piano obbligato, mainly
formed by arpeggios, to its Spanish nocturnal
atmosphere. The second half of the movement, a canon
on a sad theme written in the Dorian scale, is an elegy
for Spain destroyed by the civil war of 1936.
The second movement is Stravinsky: "Dear Igor
Stravinsky. Your eccentric, unexpected way of
composition reminds me of Chin-Dong-ya (a Japanese
advertising group, consisting of sandwich-men,
clarinettists and bass drummers, walking the streets as
they play). This piece is your portrait, who performs
Chin-Dong-ya, dressed in a tail coat, wearing a silk
hat." The prototypes of the main rhythm patterns and
melodies are found in the first movement March and the
final movement Galop of Suite No.2 for small orchestra.
Fukai uses these materials in the style of Petrushka, and
adds a barbaric and abrupt coda, imitating Le sacre du
printemps.
The third movement is Ravel: "Dear Maurice
Ravel. You were never to get married. You laughed at
the innocent peacock (Le paon) in your Histoires
naturelles, saying that it was like a man deserted by his
fiancee on the very day of marriage. You appear to me
the alter ego of the peacock." This movement follows
the styles of Ma mère l'oye, Le tombeau de Couperin
and Pavane pour une infante defunte. The flute tenderly
sings the quite Ravelian theme in the Phrygian scale,
over the strings and the piano. The theme develops
freely and then returns to the original form. This music
is a lullaby for a solitary unmarried man.
The fourth movement is Roussel: "Dear Albert
Roussel. I always admire you, who can write music full
of energy, despite your old age. This piece depicts you
eating four beefsteaks. As you sometimes try to
swallow the steak forcibly, the music undulates in an
unnatural way." This movement was originally called
Bartok in Cinq parodies. The music itself was not
changed at all and only the title was altered to Roussel.
The opening theme is considered a variant of the motif
of Bartok's Dance Suite, but the way of maintaining and
developing the theme in vigorous rhythms, or the
melodies in the middle part, is based on the style of
Roussel's Symphony No. 3 or Bacchus et Ariane. In sum
this movement is a product of a Rousselian process of
Bartokian materials, suiting either title.
In this work, Fukai shows a great deal of
modernism. Modern artists should be encouraged to
hunt for diverse models and quote and transfigure them.
The personality of an artist should speak for itself in a
fine manipulation of materials. Fukai was proudly
confident that his Quatre mouvements parodiques
showed a great deal of his own personality, despite its
fundamental parodic quality.
Creation is music for a ballet, commemorating the
2600th year of the Emperor. In 1868, the collapse of the
samurai regime, which had ruled over Japan for a long
time, brought a new government, whose policy of
westernisation also involved attempts to preserve
elements of Japanese tradition, not least by the use of
the Emperor year system, starting from 660 B.C., the
supposed first Imperial year. It was decided, in the
political circumstances of the time, to use the year 2600
as an opportunity to bolster nationalism. Music was
commissioned from abroad and from Japanese
composers, among the latter Fukai's Creation. The
work was first given in Tokyo on 30th September of the
same year, with the composer conducting the Central
Symphony Orchestra (today's Tokyo Philharmonic
Orchestra). The libretto was by Natsuya Mitsuyoshi and
choreography by Takaya Eguchi. Two other ballets,
Bun'ya Koh's Song of East Asia and Toroku Takagi's
Rhythm of Progress, were also performed. The plot of
Creation is made up of a combination of Japanese
myths, the theory of evolution and current international
affairs. For this ballet Fukai manages to write minute
and elaborate music, where the fourths and the minor
seconds symbolize chaos and confusion, and the fifths
and the major seconds represent order.
The work consists of three scenes. The first scene,
Naissance des dieux, opens with the repetition of a fournote
motif in the lower strings, dominated by fourths
and depicting primitive chaos. Then an elegant triplemetre
violin melody, based on the pentatonic Ritsu
scale of Gagaku, starts to bring order out of chaos. It is
accompanied by four notes, a combination of
descending and ascending perfect fifths on the horn.
The first scene is based on the Japanese myth of
Creation, in which gods stirred up the muddy sea into
land. In sum, the fourths depict the muddy sea and the
fifths represent the gods' activities.
The second scene, Naissance des êtres vivants,
introduced by rhythmic ostinato on the strings col
legno, develops into a primitive dance in the style of
Stravinsky, culminating in an ascending trumpet pattern
made up of a major second and a perfect fifth,
symbolizing human beings. The fourths and the minor
seconds represent primitive living things, and the
perfect fifth and the major second signify intellectual
living things.
The third scene, Naissance des êtres humains,
occupies a little over half of the entire work. The
'human notif' of three notes is paraphrased by solo flute
and is imbued with the mood of Ravel's Daphnis et
Chloe. This process implies lovers' excitement, but the
moment they seem to achieve their desire, the chaotic
mood of the first scene returns and the music stagnates,
dominated by fourths. It reflects the confused state of
international affairs of the day, when this ballet was
produced. Then the march-like Dance of Construction
breaks up chaos into order again. The third scene
implies that the Emperor and his people should
cooperate to surmount the current difficulties of 1940 to
construct a new country. The music ends optimistically.
Image symphonique "Chantes de Java" was
composed in 1942 and was first performed in a
broadcast on 18th January of the following year by
Takashi Asahina and the Japan Symphony Orchestra.
The work was soon released on a recording and enjoyed
great popularity in wartime Japan. Asahina conducted
many performances in Tokyo, Shanghai and cities in
Manchuria. Here too Fukai pays his respects to Ravel,
referring to Ravel's Bolero. Fukai builds up the main
part of Chantes de Java by persistently repeating a
single melody in a crescendo in his magical use of
orchestration. The same procedure had already been
followed by Sugahara in his 1939 work The Straits of
Akashi, where he repeats the melody of a boatman's
song of Akashi in a crescendo and then in a
decrescendo, and by Qunihico Hashimoto in his 1940
Symphony in D, works that Fukai would have known.
The repeated melody in Chantes de Java is taken from
Javanese folk-music, Es Lilin, a folk-song of the Sunda
district in the western part of Java. The choice is
significant, as folk-songs of the Sunda district are
melodically similar in many respects to those of Japan,
and Japanese scholars and artists in those days paid
much attention to the fact, suggesting a historical
affinity or identity between the two. The brilliant
ostinato by string tremolos, glockenspiel, vibraphone,
piano and celesta creates a sensual image of the
southern sea, over which the Es Lilin melody soars.
Then comes an episode on another Javanese melody,
which is just like Ryukyu music. The Es Lilin melody
returns and the music reaches its climax, but it ends as if
an ephemeral dream melted away. This ending might
foresee the collapse of the scheme of the Greater East
Asia Co-Prosperity Sphere, as Fukai was well known
for his ironical view of history and culture.
Abridged from notes by Morihide Katayama
Translation: SOREL
4 Mouvements Parodiques (more info)
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I. Falla: Modere - 4:38
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II. Stravinsky: Vif et rythme - 1:54
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III. Ravel: Assez lent - 3:03
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IV. Roussel: Anime - 6:19
Creation (more info)
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I. Naissance de dieux - 3:55
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II. Naissance de etres vivants - 2:46
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III. Naissance de etres humains - 11:26
Image Symphonique, "Chantes de Java" (Symphonic Picture, "Songs of Java") (more info)
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Image Symphonique, "Chantes de Java" (Symphonic Picture, "Songs of Java") - 12:48