FALLA: El Amor Brujo / El Sombrero de Tres Picos
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Manuel de Falla (1876-1946) El amor brujo El sombrero de tres picos Manuel de Falla is generally acknowledged as the leading figure in Spanish music of the...
Manuel de Falla (1876-1946)
El amor brujo El sombrero de tres picos
Manuel de Falla is generally acknowledged as the
leading figure in Spanish music of the twentieth century.
Born in 1876 in Cadiz, as a boy he aspired to be a writer
but by the mid-1890s had decided to concentrate on
music. To this end he studied in Madrid, his first works
being for the piano. Between 1900 and 1904, to earn a
living, he wrote six zarzuelas, the light operas popular in
Spain. These were financially unrewarding but in
Madrid he came under the influence of Felipe Pedrell
(1841-1922), the great Catalan musicologist and
composer. Pedrell inspired his students, among them
Albeniz and Granados, to appreciate the historic
traditions of Spanish music, with emphasis on folkmusic,
and their relevance to contemporary
composition.
In 1905 Falla won first prize with La vida breve
(Life is Short) in a competition for Spanish opera
awarded by the Royal Academy of Fine Arts of San
Fernando, but as no public performance for the work
was offered in Spain, he decided to seek better prospects
in Paris. There he met various leading composers of the
era, including Albeniz, Debussy, Dukas, Ravel, and
Stravinsky. Several of his piano works and songs were
performed, and La vida breve was eventually produced
at the Casino Municipal in Nice in 1913, and repeated at
the Opera-Comique in Paris the following year.
At the outbreak of World War I Falla returned to
Spain, where he was winning a reputation. La vida breve
was performed on 14th November 1914 at the Teatro de
la Zarzuela in Madrid, and Siete canciones populares
espanolas (Seven Spanish Folk-songs) a few weeks
later, confirming his position as the foremost
contemporary Spanish composer. In April 1915, at the
Teatro Lara in Madrid, came the première of one of his
finest masterpieces, the ballet with songs, El amor brujo
(Love the Magician). This was followed by the first
performance, in 1916, of Noches en los jardines de
Espana (Nights in the Gardens of Spain), for piano and
orchestra, and the success of another ballet, El sombrero
de tres picos (The Three-Cornered Hat), first performed
in Madrid in 1917.
In 1920 Falla moved to Granada. Here, with the
poet, Federico Garcia Lorca, he organized the famous
Cante jondo flamenco competition of 1922, an attempt,
regrettably not repeated, to conserve and revive the
ancient art of Andalusian song. In Granada Falla
composed El retablo de maese Pedro (Master Peter's
Puppet Show), an adaptation of various episodes from
Cervantes's Don Quixote, Psyche, the Concerto for
harpsichord or pianoforte, Soneto a Cordoba (for voice
and harp), and other works. His last completed
composition was a set of four Homenajes (Homages) for
orchestra, first performed in Buenos Aires in 1939,
conducted by Falla himself. From 1927 until the end of
his life, Falla worked on the cantata, Atlantida, a
massively ambitious undertaking left unfinished but
eventually completed by his eminent disciple, Ernesto
Halffter (1905-1989), for its belated première in 1961.
Following the Spanish Civil War (1936-1939), and
devastated by the tragic murder of his friend, Lorca,
Falla left Spain in 1939 for Argentina. He died there in
1946 a few days before his seventieth birthday. He had
suffered from severe ill health for many years, limiting
his output. Yet, though not a prolific composer, his
works are models of musical perfection in expressive
content and technical mastery.
The one-act El amor brujo is the story of Candelas,
a gypsy girl haunted by her dead lover, a ghost as jealous
in death as he was in life. The attempts of her new suitor,
Carmelo, to woo Candelas are frustrated by the ghost, so
that they are unable to seal their love with the kiss which
would rid them of this power from beyond the grave.
The seductive Lucia is persuaded to act as a decoy and
beguile the spirit with her charms.
The ballet begins with a brilliant Introduction and
Scene 1 in which a dotted-note theme evokes the
ghost's jealous nature. This contrasts with the nocturnal
and sinister atmosphere of the gypsy's home of In the
Cave 2, penetrated suddenly by a melody on the oboe
in Andalusian style. The Song of a Broken Heart 3 is
heard, a lament with dance rhythms reminiscent of
flamenco cante jondo. After a few moments of swirling
activity, The Apparition 4, gives way to Dance of
Terror 5. The Magic Circle 6 offers momentary
serenity as Candelas draws a magic circle on the ground
and prepares to exorcize the ghost just as Midnight 7
sounds. The famous Ritual Fire Dance follows 8,
driving away evil spirits with its percussive crossrhythms,
vivid contrasts, and rich orchestral effects. The
dance ends with hammer-like blows, as if victory over
the disruptive force has been won. After an intermezzo
designated as Scene 9, with quasi-improvisatory solos
from the oboe and flute, it seems the ghost has not yet
been exorcized. Song of the Will-o'-the-Wisp 10 tells
that love is elusive. The haunting spirit is still potent as
Pantomime 11 reiterates the ghost's theme from the
Introduction, but the mood changes into a restrained
tango in 7/8 time indicating that Lucia's charms are
succeeding and the influence of the jealous spirit is
fading. Dance of the Game of Love 12 completes the
process, with words directed at the evil spirit: I am the
voice of your destiny, I am the fire in which you burn, I
am the wind in which you sigh, I am the sea in which you
are shipwrecked. The music begins reticently but
mounts to a climax as bells ring out and Candelas and
Carmelo can at last embrace in uninterrupted bliss. The
Finale, subtitled The Bells of Dawn 13, proclaims the
return of happiness with a song and chiming of bells
symbolic of daybreak and the triumph of love.
El sombrero de tres picos depicts the follies of
everyday life in the Andalusian town of Guadix in the
early nineteenth century. The Introduction 14, with
drums and trumpets immediately seizes attention, while
a distant song warns that a wife should bolt her door. In
Afternoon 15, the curtain rises on a terrace in front of a
mill, a well, flower-pots, a blackbird in a cage, and a
bridge over the mill-race in the background. The ugly
miller and his attractive wife are on stage. After some
effort the blackbird manages to whistle the correct time
of two o'clock. A passing dandy ogles the miller's wife,
who flirtatiously returns his greeting. A procession
approaches with the Corregidor (wearing his threecornered
hat, the sign of his authority) accompanied by
his wife, the Corregidora, and moves on. The miller
flirts with a girl carrying a pitcher.
Footsteps are heard approaching. It is none other
than the Corregidor, limping and crooked. The miller's
wife mocks his limp. The miller realises that the
Corregidor has returned to woo his wife and, setting a
trap, he hides behind a tree to allow his wife to show her
rejection of the Corregidor's advances. During Dance of
the Miller's Wife 16 she appears engrossed in dancing
the fandango. The Corregidor is accompanied by his
Alguacil, his police bodyguard, who incites the
magistrate to woo her. The miller's wife makes a show
of noticing the Corregidor and, dancing round him,
teases him with a bunch of grapes. In The Grapes 17 the
Corregidor clumsily attempts to kiss the wife, who
eludes him and he tumbles to the ground. The miller
returns armed with a stick, pretending that his mill is
being robbed, and, with his wife's help, lifts up the
Corregidor. The wife strokes the official with her apron
while her husband makes him sniff the contents of a
huge bottle. The Corregidor, realising their deception,
angrily departs. When the Alguacil comes back, the
miller appears repentant and as the policeman leaves, the
fandango is resumed.
Part Two begins with The Neighbours' Dance
(Seguidillas) 18, where people gather on St John's Eve
and drink wine. Then follows the Miller's Dance
(Farruca) 19, one of Falla's most vivid evocations of a
flamenco dance. The miller is congratulated by his
friends but this optimistic mood is broken by a knocking
at the door. The Alguacils, in black cloaks and carrying
sticks and lanterns, have come to arrest the miller, and
despite protests by his wife they take him away. The
neighbours depart and the wife is left looking into the
night. A song is heard: Through the night the cuckoo
sings warning husbands to fasten the bolts firmly for the
devil is awake. The cuckoo-clock strikes nine and the
blackbird whistles imitatively. The wife places a gun
within easy reach, draws the curtains and puts out the
light. The scene is quiet. The Corregidor furtively
returns, peremptorily dismissing the Alguacil.
In The Corregidor's Dance 20 the magistrate makes
foolish gestures like a grand seducer, smiling at the
thought of pleasure ahead, but as he crosses the bridge,
the moon is hidden by a passing cloud and the
Corregidor falls into the water. The miller's wife comes
out of her house and reaches the bridge just as the
moonlight returns to reveal the drenched figure
emerging from the mill-race. The Corregidor pursues the
woman across the bridge and draws some pistols. She
thwarts him, however, taking her gun and frightening
him so much that he falls to the ground. She runs off into
the night. The Corregidor, trembling, takes off his hat
and wet clothes and places them, on a chair to dry. He
enters the recess, draws the curtains and lies down on the
bed.
Meanwhile the miller has escaped, and returning
home is shocked to see the Corregidor's discarded
clothes. Thinking he has been betrayed, he takes up the
gun and walks up and down. The Corregidor looks
anxiously through the curtains as the miller collides with
the chair, causing the clothes and the three-cornered hat
to fall to the ground. This gives the miller an idea and he
changes his clothes with those of the magistrate. Before
leaving, he writes on the wall: Sir Corregidor, I am off
to avenge myself. The Corregidora is also very
beautiful. The Corregidor, now wearing a long shirt and
pointed nightcap, cannot find his clothes but sees the
miller's words on the wall. In great anxiety, he takes the
miller's clothes and, as the scene ends, prepares to put
them on.
In Final Dance (Jota) 21 the Alguacils return to
recapture the miller, their escaped prisoner, just as the
Corregidor walks out in the miller's clothes. The
policemen fall on him, pushing him to the ground. The
voice of the miller's wife is heard, seeking her husband.
Mistaking the Corregidor for the miller, she beats one of
the Alguacils while the second policeman restrains her.
Some of the neighbours return, attracted by the noise, a
confusion heightened when the miller, wearing the
Corregidor's clothes, runs on, pursued by the Alguacils.
The miller becomes very jealous when he sees his wife
apparently protecting the fallen Corregidor, but at that
moment a crowd crosses the bridge with a banner
depicting the effigy of the Corregidor. In the dance
which follows, the Corregidor is identified, and the
miller and his wife reconciled. When the Corregidor
falls once more, confused and dazed, the people take
hold of him and toss him on a blanket like a puppet.
These two ballets express complementary aspects of
Falla's genius. El amor brujo explores the dark forces
which haunt humanity and the pervasive influence of the
dead over the living. In contrast El sombrero de tres
picos displays satirical and comedic aspects within a
social setting where corrupt officialdom interacts with
the spontaneous life of the people. Falla's contribution
to Iberian culture is well represented here, rooted in the
colour and passion of Andalusia and achieving a unique
synthesis of the finest elements of Spanish musical
tradition.
The final piece, Danza 22, comes from Act II of
Falla's opera, La vida breve. The scene, set in a narrow
street of Granada (where behind the railings of a patio a
wedding party is in full swing), has opened with a
flamenco song to the bride and bridegroom, Carmela
and Paco. The orchestra then immediately launches into
this brilliant Danza, one of the opera's most dramatic
moments, where the dancers are given ample
opportunity to demonstrate their virtuosity. To the
accompaniment of castanets, Falla deploys a powerfully
evocative theme full of vitality and exuberance. Danza,
so deeply characteristic of its composer, not only
represents one of the most memorable moments of La
vida breve but has also become one of Falla's most
popular orchestral concert items.
Graham Wade
El amor brujo (Love, the Magician; 1924 version) (more info)
-
Introduccion y escena (Introduction and Scene) - 0:37
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En la cueva: La noche (In the Cave: The Night) - 2:16
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Cancion del amor dolido (Song of the Suffering Love) - 1:39
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El aparecido (The Apparition) - 0:14
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Danza del terror (Dance of Terror) - 1:59
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El circulo magico: Romance del pescador (The Magic Circle: Romance of the Fisherman) - 2:05
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A media noche: Los sortilegios (At Midnight: The Spells) - 0:23
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Danza ritual del fuego (Ritual Fire Dance) - 4:10
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Escena (Scene) - 1:07
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Cancion del fuego fatuo (Song of the Will-o'-the-Wisp) - 1:39
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Pantomima (Pantomime) - 4:09
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Danza del juego de amor (Dance of the Game of Love) - 2:41
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Final: Las campanas del amanecer (Finale: The Bells of Dawn) - 1:27
El sombrero de tres picos (The Three-Cornered Hat) (more info)
-
Introduccion (Introduction) - 1:30
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Part I: La tarde (Afternoon) - 5:41
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Part I: Danza de la molinera (Fandango) (Dance of the Miller's Wife) - 3:34
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Part I: Las uvas (The Grapes) - 4:12
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Part II: Danza de los vecinos (Seguidillas) (The Neighbours' Dance) - 3:29
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Part II: Danza del molinera (Farruca) (Miller's Dance) - 8:06
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Part II: Danza del corregidor (Corregidor's Dance) - 6:59
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Part II: Danza final (Jota) (Final Dance) - 6:23
La vida breve, Act II: Danza (more info)
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La vida breve, Act II: Danza - 3:40