MUSIC of HUGO WEISGALL HUGO WEISGALL ((1912-97) T'KIATOT: RITUALS FOR ROSH HASHANA (1986) PSALM OF THE DISTANT DOVE (1992 FOUR CHORAL ETUDES (1960) A GARDEN...
MUSIC of HUGO WEISGALL
HUGO WEISGALL ((1912-97)
T'KIATOT: RITUALS
FOR ROSH HASHANA (1986)
PSALM OF THE DISTANT
DOVE (1992
FOUR CHORAL ETUDES
(1960)
A GARDEN EASTWARD (1952)
The
creator of a substantial body of music for various media, HUGO WEISGALL
is probably best remembered as one of America's most important composers of
opera and large-scale song cycles, reflecting his lifelong interest in both
western and Judaic literature and his affinity for the human voice and the theater.
Born in Moravia but educated in the United States at the Peabody Conservatory
and the Curtis Institute, he was descended from generations of cantors in the
Bohemian-Austrian orbit. Weisgall absorbed the Central European liturgical
traditions--choral and cantorial--as well as the western lieder and operatic canons
from his father, a cantor, laying the foundation for a creative life that would
embrace both general and Jewish oriented musical realms. Weisgall's works are
marked by their literary merit, original vocal style, and attention to musical
and dramatic detail. His mature musical style closely approaches that of the
Second Viennese School, especially its more lyrical aspects, and is marked by
rather severe chromaticism.
T'kiatot:
Rituals for Rosh Hashana, though one of Weisgall's few purely
orchestral compositions, is not absolute music, but rather one of his most
overtly Jewish pieces. Neil Levin points out that this Judaic aspect refers
not so much to its overall sonority or style, which relate strongly to the
abstract atonality Weisgall shared with Schoenberg, Berg and Webern. Rather,
the Jewish connection derives from the work's overall structural concept, which
is based on a major section of the Rosh Hashana (Jewish New Year) liturgy; from
its integral incorporation of a canonized, medieval Ashkenazi synagogue tune
into the musical fabric; and from its introduction of the ancient Temple-era
instrument, the shofar (ram's horn), which was used in antiquity for a variety
of religious and secular occasions and is today most emblematic of the High
Holy Days. The great medieval sage and scholar Moses Maimonides interpreted
the shofar blasts on Rosh Hashana as proclaiming: "You who are asleep, awaken!
Search your deeds and repent!
The
work's title, T'kiatot, refers to a central tripartite section of the
Rosh Hashana liturgy, which the composer expresses and interprets
instrumentally. Each of the three divisions illustrates one of the central
theological themes of this Holy Day, which in modern contexts can translate to
God as the primeval source of all existence and creator of the universe; God in
terms of history, especially in Israel's collective memory; and God the
ultimate revealer of truth and wisdom. The corresponding musical movements are
a Fantasia (on the liturgical tune), a Scherzo that is optimistic in tone, and
a concluding section based on the various prescribed shofar blasts or "calls."
T'kiatot was premiered at New York's 92nd Street Y under the
direction of Gerard Schwarz, who conducts the Seattle Symphony on this
recording.
The
second liturgical work on this disc is Four Choral Etudes: a
cappella SATB settings of well-known Hebrew texts--three Psalms and a hymn
for the conclusion of the Passover seder. With their chromatic harmonic
language, swiftly moving parts and considerable vocal demands, these
challenging pieces are clearly intended for the concert hall rather than the
synagogue. Avner Itai conducts the BBC Singers.
The
"Golden Age' of Spanish Jewry during the era of Moslem rule on the Iberian
Peninsula (900-1200) served as the inspiration for two of Weisgall's major
vocal works heard on this Milken Archive disc. Psalm of the Distant Dove
was his last long song cycle, and is sung here by soprano Ana Maria Martinez
with pianist Kristen Okerlund. Its focal point is the age-old relationship
between God and his loving but suffering people, Israel, represented by the
poetic image of the dove, which throughout Mediterranean and especially Arabic
poetry is associated with lovers, perhaps because doves never abandon their
life partners. Weisgall alternates three short "preludes"--excerpts from the
biblical Song of Songs and rabbinic commentaries on those texts--with
three "songs," which are based on the verse of three Spanish-Jewish poets,
including the most widely recognized literary and philosophical figure of the
period, Judah Halevi (ca. 1075-1141). Serene images of spring give way to
painful intimations of struggle and death, and the cycle concludes with a plea
for the redemption of Israel.
The
final work is A Garden Eastward, which resembles a symphony for
voice and orchestra and is set to English versions of image-rich medieval
poetry by the great Spanish Hebrew poet and philosopher Moses Ibn Ezra
(1055-1135). It is cast in three contrasting movements: the ethereal but
intense Fantasia, which extols the wonders of the heavens and all creation, a
lyrical, lilting Scherzo that recalls a Moorish garden (or possibly the Garden
of Eden), and Free Variations, a hymn to the wisdom of past generations that is
based on a traditional German Ashkenazi synagogue melody. This tune, one of
many melodies used in western and Central Europe for the text of Adon olam,
the hymn of praise commonly sung at the conclusion of synagogue services, was
sung by Weisgall's father. Illustrating the Milken Archive's practice of
recording works in culturally and historically appropriate locations whenever
possible, soprano Phyllis Bryn-Julson is heard with the Barcelona
Symphony/National Orchestra of Catalonia led by Jorge Mester.
Hugo
Weisgall was repeatedly drawn to historical, literary, biblical, and liturgical
Jewish subjects, and in addition to his acknowledged position among important
American composers, he championed the perpetuation of authentic Jewish musical
tradition. Many of his works were inspired by his sense of Jewish identity,
among them the most famous of his ten operas, Esther, produced at New
York City Opera; settings of Yiddish folksongs; numerous chamber pieces on
Jewish subjects; and a Reform Friday evening service. His non-Judaically
related works include his well-known opera, Six Characters in Search of an
Author, based on the Pirandello play, and other dramatic compositions on
texts by W.B. Yeats, Strindberg and Frank Wedekind.
In
addition to his composing and synagogue-related musical activities, Weisgall
established the foremost curriculum in America for cantorial education and
training as chairman of the faculty of the Jewish Theological Seminary of
America's Cantors Institute (now the H.L. Cantorial School), a college of
Jewish music, bringing his exacting musical standards to bear upon that
institution's approach, and mentoring many important composers during his
44-year tenure. He also taught at Queens College and The Juilliard School in New York.